Entertainment
Song of the Bricoleur: Rags Rosenberg
In this episode of Myth Matters, host Dr. Catherine Svela welcomes poet and songwriter Rags Rosenberg to discuss his new album, 'Song of the Brickle Lore.' They explore the intersection of m...
Song of the Bricoleur: Rags Rosenberg
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Interactive Transcript
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Hello and welcome to Myth Matters, an exploration at the intersection of mythology, creativity,
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and consciousness.
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I'm your host, Dr. Catherine Svela.
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Wherever you may be in this wide, beautiful, crazy world of ours, I'm glad that you
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decided to join me here today.
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I have a special guest for you today, poet and performing songwriter Rags Rosenberg.
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Rags writes what he calls mythopoetic folk rock in the tradition of songwriter poets he
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admires, specifically Leonard Cohen, Bob Dylan, and Tom Waits.
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Rags and I have collaborated a number of times over the years.
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I wanted to bring him on to Myth Matters today because he's released a new album called
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Song of the Brickle Lore that speaks to myth and our ongoing myth making.
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These songs are rooted in folk and Americana traditions.
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They draw on the uncertainty of modern life, the unraveling of old traditions and institutions,
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and the notion that maybe we can imagine a different, more humane future into existence.
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If you've been listening to Myth Matters, I think you can hear the resonance between
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my mission and perspective as a mythologist and the kind of art that Rags is creating.
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So, I'm excited to share him and his work with you today.
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Rags, thank you for being here.
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Well, I'm so happy to be here. Thanks for the invitation.
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There's so much we could talk about with Song of the Brickle Lore, but before we get to that,
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I'd like to talk a little bit about your identity as an artist, as part of the context,
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because I think there is a relationship between what you make and your perspective and process
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and how you see yourself as an artist in this time that might lend some depth to our conversation
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about your album Song of the Brickle Lore. So, Rags, what Rags is not the name you were born with, right?
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No, it's not. That was a name that is a name that I adopted a number of years ago.
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And it comes from a poem by William Butler Yates,
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called Circus Animals Desertion, which is quite a long poem. However, well, let me back up a
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second here and give you just a little bit of background on this, because Yates wrote this poem
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really towards the end of his life, and it was in his last collection of poems. And it was at a
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point where he was reflecting on what he'd done in his career and in his life, and what that had been
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had been using all of those Celtic mythologies and images as source material for his poetry.
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And so, the whole poem is just one after the other, these stanzas of all the different images
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that he had used over the course of his life. And in the end, it's like he makes this decision
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that he no longer wants to do that at this point. He's like 82, 83 years old and he goes, I want to
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go somewhere else. I want to go somewhere down more, something more personal, something
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down within myself. And so, he refers to all of these old images and mythologists
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that he had used in the past as circus animals and hints the title of the poem, circus animals
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desertion. And so, in the last stanza, he says, those masterful images, because complete, grew in pure
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mind, but out of what began, a mound of refuse or the sweeping of a street, old kettles, old bottles,
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and a broken can, old iron, old bones, old rags, that raving slut who keeps the till,
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now my ladders gone, I must lie down where all the ladders start in the foul rag and bone shop of the heart.
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So, rag and bones is what I called my musical act for a long time, but you know, there's a clothing
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store in New York, rag and bones, rag and bone shop or something like that. And there's an artist,
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a British artist, an English guy who was very good, a singer, songwriter, who calls himself the
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rag and bone man. And so, if you went to, and Googled rags and bones, you know, you have to go
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through a trillion pages for you ever got to me. And I thought, well, if I want to popularize my music,
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I'm just going to call myself Rags Rosenberg. There's not going to be a whole lot of rags
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Rosenbergs around. So, that's how that all came about. Right, right, right. Well, I definitely
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understand the internet strategy. But there's something there in your fascination with that poem.
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Well, of course, that's exactly right. Because that's what I'm trying to do. You know, I'm trying
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to go down. I'm trying to examine and express some of the things that are going on for me in my life.
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And what I love about this stanza is how broken everything is and how unpretty that he's willing
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to face in that, in that down, down where all the ladders start in the basement, you know, down,
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way down, in the beginning of things and in the place where you really are honest with yourself.
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And that was that's the whole point for me. And that's where the rags comes in. You know,
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they're not they're not finally crafted fabrics. They're rags. And you look at them honestly. And
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you make out of them what you will. I love your dedication to that poem and this image.
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And that it's even led to your transformation, you know, your public presentation of yourself as an artist,
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calling yourself rags. I think it's a model of something really important about the creative process
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and artistic identity that deserves more attention, which is the value of having a guiding image.
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And in some sense, I guess all of the emphasis these days on having a brand and having your own
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personal brand does that. And yet there's something really derivative about that and the notion of
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branding that for me anyway is kind of off putting when we're talking about
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making art that comes out of one's soul and is a unique expression.
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And how do you how do you stay in touch with that? You know, how do you stay in in touch with that?
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And it it seems to me that your devotion to this notion of rags and the rag and bone shop
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has done that for you very fruitfully and effectively. Are there any other images that have come up
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in the course of your creative life that are similar guides for you in terms of understanding
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who you are as an artist and what is in your wheelhouse, so to speak?
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Yeah, absolutely. Over the course of the years, you and I have done quite a bit of work together
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on a consulting basis. And in one of our conversations, we were talking about a guiding image.
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And we did a lot of work around that and at a certain point, you came up with this formulation
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of the poet king. And you gave me a whole list of poet kings in the world, or Solomon. There
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was King David. There was, you know, there was Al Mutamid from that area in Spain.
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And all of these poet kings had several things in common besides having a lot of concubines.
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They were wise people. And their wisdom allowed them to rule in a very humane way.
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And they were all literally poets, all of them, real poetry.
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So over the years, I've taken that idea of the poet king and internalized it in a way such that,
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I mean, as all your listeners know and have experienced,
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our minds are constantly chattering. And that chatter, that conversation that's going on inside of there
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is just a whole group of voices, different aspects of ourselves.
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But who's in charge? Who's going to make the final decision about whether you cut the corner?
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Who's going to make the final decision about whether you do the right thing?
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And so forth and so on. So for me, what's happened is the poet king formulation. That poet king
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has become that part of me that I can call upon to take charge and to help me make a decision
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that's that I can feel good about. So I think that's probably the most useful way that I have been
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able to incorporate that formulation of the poet king. But also there's a certain aspect of
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elevation. When I think of myself as a poet king, I don't, I should also say, I don't share
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this around. I don't go and now say, hey, I'm the poet king, Rags Rosenberg. It's just like,
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it's just like Leonard Collins says, you know, you don't call yourself a poet. That's something
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other people decide about you. So it's something I kind of keep to myself, but it's a guiding principle.
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I like that. Yeah. The poet king and the image of the rag and bone shop,
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those are those are mythic images. And so I'm wondering how has familiarizing yourself, as I know
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you have with myth and mythic viewpoint influenced your creative process and what you create.
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Well, I mean, it's huge, absolutely huge. All of the work that we did together and all of the
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reading I've done based on that and study based on working with you and on understanding myth has
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helped me to realize that really all the stories that I tell in my songs, I mean, they're not all
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linear narratives, but they are all stories that all those stories are in some way retellings
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because the stories are ancient and they show up in different cultural moments based on whatever
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that context is at that historical time. And we're in this time right now that we're all experiencing,
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which is we may get to a little bit later is a rather dark time. But all the stories that I'm telling
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are retellings of old stories in one way or another. And that's one thing I came to understand
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by working by working with myth. And so you'll hear like in song of the Brickle-Lor, and now song of
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the Brickle-Lor is a song, but it's also the title of the album. It's a 12 track album. Let's just
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take an example. An example of one of the songs is these bones. And for instance, the narrator says,
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last night I had a dream and you were in it. Or maybe it was your dream I was in. I was wrestling
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with your angel on the mountain back when I thought I could win. And that's a reference to this poem
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by Rilke. You know, where he talks about the angels coming down from heaven to wrestle with people.
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And in the end he says, those who were beaten by these angels came away stronger from that struggle.
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And it's like, okay, so we're all wrestling with angels kind of all the time. And if we allow
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ourselves to be beaten by the angel instead of insisting on our idea and our way that there's
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something larger that can come from that. And then in the second verse it says, the young man
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charts a course for the islands. The old man wonders where it all went wrong. Thanks for the wind
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and the sirens. I was captured by the rapture of their song. That is all met. That's so dizziness,
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you know, that's the whole he camels heroes journey right there. And the sirens and the wind
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blowing you off course and all the plans you make for your life. It's like, so there's some
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examples of how myth has affected my songwriting. Yeah, you know, in the angel I also hear Jacob.
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And the biblical stories of wrestling with angels, you know, which is probably to your point
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of these retellings very likely. What Rilke was drawing on. There's such a wealth of
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metaphor in the myths that then feed the art, that then amplify or shift a little bit in one
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way or another expand the metaphors. I mean, we have this incredibly rich vocabulary now of images
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and metaphors and notions as well as the storylines. And personally, I do think one of the advantages
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of being aware of that is that those those are ideas that have a resonance with us.
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That's very deep because they have a history such a long history and human history or human culture.
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So even if you don't really know the references, like, oh, well, wrestling with an angel, I don't
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know Rilke's poem and I don't know about Jacob. And yet, there's some I understand that idea. And
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I think that's a really interesting thing about working with myth and why I like to work with
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artists who were working with mythology because it's a way to really bring power to your projects.
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Right. And the one of the powerful things about the myth is that because they're so universal,
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that the listener in one of the to one of these songs really doesn't have to know the actual myth,
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doesn't have to know that old story because it's sort of embedded already in our in our
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psyches. And you may not remember this, but during some of our early work together when I was
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consulting with you where I was still living in Nashville and I was trying to really shift my
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songwriting away from that more literal kind of writing that I was trying to do there. And
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you said, when you sit down to write a song, you have to ask yourself two questions. What is the
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image? What is the metaphor? Now, I've always remembered that, obviously. And the fact of the matter
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is I don't, I don't always do that exactly like that. But in retrospect, when I look at what I have
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written at some point, I go, Oh, that's the image. Oh, that's the metaphor. And that helps me to
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complete the work. Once I understand what it is, I'm really working with in terms of the image
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in the metaphor. So that was really valuable. Right. And that's all that's all myth based.
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Right. Well, so this seems like a good time to turn specifically to your latest album,
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Song of the Brickle Lore, which is being released today. Brickle Lore, as some people might remember,
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was a topic of a podcast episode that I did a while back. And I'll drop the link to that episode
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and with the transcript and the notes for this conversation. That image of the Brickle Lore of
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someone who is using what's at hand to invent, make something new, make repairs,
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feels so appropriate to this time that we're in. And the activity that in many ways
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faces us if we think we're in a time of collapse and culture building.
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I'm curious to hear the story about the genesis of that idea. I think you mentioned it started as a song
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before it became the name of the album. Where did that come from? Your fascination with Brickle Lore.
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Well, I think originally 2011, I read a paper by Dr. David Miller who was someone that you
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introduced me to. And the paper was called Brickle Lore in the genesis court. So first he defines
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Brickle Lore in this paper. And Brickle Lore is someone who makes what they can with what they have
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on hand. It's someone who creates something new from something that's no longer useful or no
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David captures this moment and in the painting you see all of these men. And of course this is
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18th century. So of course it's all men, but they've got their arms around each other and they're
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fissing the air and they've just been ejected by the king from the palace at Versailles. And these
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are the, these were the citizens of the nation that had what they called the national assembly. So
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they were an important part of the whole society. And they were trying to develop more of a
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of a civil society. Of course this was in a period of time when then there was the Enlightenment. There
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was there was you know it was a really big time in human history or at least in Western history.
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And so they all gather in this tennis court down the basically down the street from the palace
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and they're trying to decide what to do next. And this was the birth of the French Revolution.
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And what Miller, Dr. Miller says about this is okay they were being Brickle oars. They were
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Brickle oars. They were taking something that was no longer useful, no longer working. This idea
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of government by divine right. And they were inventing something new. Ever since then Miller says
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we've all been Brickle oars. And you think about it. You know we're creating new families,
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types of family systems. We're inventing new kinds of spiritual practices. I mean a lot they're
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not that they're not based on some of the old things but we are all Brickle oars. We are all
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taking everything that we've learned from the past and we're reformulating what we want to do
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with that and how we want to live. And so one of the ideas that's embedded in that I think for
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me is that when you're in this period of history like we are now where with AI and with the
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digititation of everything and with the resurgence of fascist movement, everything is up for grabs.
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You know anything can happen and that's the whole point really is that we have agency
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in this moment to affect what direction things are going to go in as Brickle oars.
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Right right. Well let's pause here and play folks the song.
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Hey look it's four in the morning.
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The pans and provides any tune down on the floor we're still dancing.
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Spinning around the room. The choir singing hallelujah because the tunes they get turned.
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Roads. Yes. We're not there yet.
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Warm it maybe we've gone too far. Our fine.
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Rees worn and faded. The fabric is torn and free. The tinkerers trying to patch it all up.
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With duct tape and a blade. All the gypsies says don't buy the sun.
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Count to see this old parties near dawn. What's on the way? No one can say.
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Ready or not here it comes.
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Follow Ryan complaints to his therapist.
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What can the kingdom be worth? The Brantan have arms through the roof.
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Rangers of fallen to earth. You know faith was our foundation.
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Unquestioned. Hands in tears. All but ever since Fred.
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Pronounced car dead. Will it spend kind to shake here?
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Around here. We gather the family for supper. We bow our heads to praise.
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Oh father please forgive us. We have lost our ways.
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I'm poor country members. Dile is on the phone.
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Oh mama she tried as she just cries. Children you're on your own.
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Me I'm under the table feeding my appetites.
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Me getting my way through the buffet. Never satisfied.
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Whoa the chef appears in the doorway. Everyone turns to the sound.
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Well we're all out of meat and potatoes folks.
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But it's cramed all around.
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Columbus he sits in the corner.
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We're sprin to the clown.
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My mouth's there all dissolving.
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A compass spinning round. The clown says not to worry.
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Ain't nothing we need to know.
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There's a new world on the rise and crisp.
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We'll make it up as we go.
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There's a new world on the rises.
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We'll make it up as we go.
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And we'll make it up as we go.
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We'll make it up as we go.
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And we'll make it up as we go.
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We'll make it up as we go.
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In the lead up to the song, you mentioned some of the institutions that we depend on that
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are going through this process, where we're all brickalores reimagining.
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And I heard that as we moved through the song, for example, you touched on government and I think
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in the first verse are touching at least a little bit on that image of the tennis court.
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And then have commentary on the church and on the family.
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I'm wondering at this point in your process with the song, now here it is out in the world,
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is there an image or to in the song, to you feel especially important or potent?
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Well, I think that the last verse really does for me encapsulate what the song is about
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and why it's important to me, where the narrator says Columbus, he sits in the corner,
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whispering to the clown. My maps are all dissolving, the compass spinning round.
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The clown says not to worry, there's nothing we need to know, there's a new world on the horizon,
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Chris, we'll make it up as we go. That idea of we'll make it up as we go, that's it right there.
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I mean, that's what we're all doing. We're doing that in our personal lives, we're doing that in our
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culture. None of this is predetermined. We're just taking what we got and we're working with it.
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So I'd say that. And then, you know, it's all narrative until you get, you know, kind of third person
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narrative, I'm just describing what's going on in this party that seems to be coming to an end in
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some way, even though we're all continuing to dance, there's something coming to an end.
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There's this personal statement, me, I'm under the table feeding my appetites, making my way through
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the buffet, never satisfied. The chef appears in the doorway, everyone turns to the sound, we're all
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out of meat and potatoes, folks, but it's cramed, roulet, all around. This idea of the way we are
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stratified now between the rich and the poor has become so clarified and undeniable in a way that
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something has to shift. So for me, that's the center of it. That's what I find really important
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in what I want to impart to people. I noticed too that questionable nourishment, where is the real,
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where is the real substance, you know, the real nourishment for people, for our souls, for
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our culture and our bodies? And the buffet, I mean, that's a great matter for for Instagram,
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or Facebook or anything on your phone that you're scrolling. That's the digital buffet right now.
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And it keeps us, it keeps us sort of drugged, it keeps us numb and distracted.
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Yeah, thinking about the issues that you're engaged with in your songs, the things that you invite us to
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think about or feel into. And what you've said about your identity as an artist reaching down
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into the rag and bone shop of the heart, listening to that, being guided by the higher wisdom of the
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poet king. I'm wondering if you feel that there's a conversation or a certain set of themes
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or issues that you come to feel are yours. You know, I've read a number of people who write about
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the creative process, who talk about the fact that at some point, you realize that
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when you're making art, that it's more than a personal expression. And I don't mean to say anything
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pejorative about personal expression, I think we need more of that from more people. But
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but that really start to realize that there's an arena of life or a set of concerns that you
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in some sense steward, you're the custodian of some certain set of topics. Does that resonate with you?
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Oh, absolutely. Another thing Leonard Cohen said was I've
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stayed out of certain territory and I'm going to defend that territory until I can't any longer.
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I mean, that's I think what you're talking about. And this idea of cultural collapse is certainly
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something that I feel I have a lot to say about. It hits me deeply because
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the of the time that we live in right now is
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it's transformational on every level. And I would say that when you listen to the songs on
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song of the brickalore, all of them, you listen to the poem at the end, the code,
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and you'll listen to John Doe about this nameless, homeless veteran that dies.
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Faith and doubt are are are famous that run through this album and this man my work,
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exile and belonging run through the work. These are all three of these themes.
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Collapse, resilience, faith and doubt, exile and belonging that are not things I ever set out to
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write about. But when I reflect upon the work, I go, oh, this is what it is. This is what I'm working
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with. And then that can help me guide myself in the future in terms of where I might point my
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myself. But these are not themes that I set out to write about. They're just things that
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they were feelings. They were things I had concern about. And I wrote and then in retrospect,
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it's like, oh, if you just sum this up into what are the themes, there they are.
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Personally, I think that songs, songs that are in one way or another speaking directly to
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problems that we face are super helpful. For one thing, I feel less alone when I hear someone else
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eloquently handling situations and concerns that I'm engaged with. I'm curious to get your thoughts
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on what the role of the artist is in these times. Or maybe what role do you assign yourself as an artist
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in these? Well, it's a big question. And it's one that I ask myself, I don't have a real
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patent answer to that in terms of my role and all of that. But I'm sort of making it up as I go,
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so to speak. So Bertold Brex got this poem in which he says, in dark times, we will sing of the
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dark times. And I'm a big fan of Martin Heidegger's essay, What are Poets for? Where he says that
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basically when you get into dark times, you think about it as a night, as the night.
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And of course, he's talking about night as this period we're in now where we've abandoned the gods
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because we no longer feed them. We no longer worship them. We no longer present sacrifices to them.
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We've become the gods. It's like, that's a problem. And it's created this situation where
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we're not managing things very well. You may have not doing such a great job. And so what's the role
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of the poet Heidegger says the role of the poet is in these dark times, in this night that we're in
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is to try to point us toward the light, towards the dawn. Where are we in this? Are we at midnight
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or we at 3am? The poet is supposed to take an honest in-depth look at where we are and speak to
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that. And so there are a few songs in this album that attempt to do that.
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So, Rags, is there anything else that you would like to tell folks before we close?
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I would say that if you have any impulse to do art, you should follow that.
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And whatever voice may be preventing you from doing that, I'm too busy, I don't have the talent,
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I don't have anything to say. Just please, set all that aside and write something, paint something,
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sculpt something, go to your garden and create something in your garden. Because one of the things
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we can do right now, all of us, in a time when there's so much cruelty in the world and so much
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ugliness, is we all have the ability in our own lives to find small ways to create beauty.
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And that's, I want to leave you with that. I think that whatever you can do to create beauty,
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any day of the week, do it.
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Thank you for that. I agree. I so appreciate you taking the time to have this conversation, Rags.
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Yeah, well, it's really wonderful for me to, I mean, you write these songs, you'd put out this album
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and it's just, you throw it out into the world and in a way, it can be a little bit like a huge black
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hole. You don't know who's down there, who's going to listen, who's going to, so having an opportunity
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to come on your show and talk a little bit about the project and to encourage people to take a
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listen and see how it might affect them is really, it completes the circle, you know, or the cycle
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for me of having an idea, sitting down and writing, making a recording of it, throwing it out
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into the world and then getting a response back from the world in some way. So doing this podcast
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with you is one way that helps me to complete that, that cycle of Song of the Brickle-Lure.
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So thank you. I'm going to be posting a link to your website with this transcript and I encourage
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keep track of what you're doing. I also want to mention that the album Song of the Brickle-Lure,
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which has come out today, is available to stream on Spotify, Amazon Music, all the places where you
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go and get your music online. But if you want to support Rags, go to his page on Bandcamp and
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Hey for something for the album. And that's easy to download if you haven't used Bandcamp before.
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It's really one of the better sites in terms of independent artists being able to get their
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music to the rest of us. So I want to say about that, that if you want to purchase
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an actual physical copy of the CD, you can do that at my website, ragsrozenberg.com.
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And the artwork, by the way, for the cover of this album was created by yours truly,
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Catherine Soveila. And it's become my image of the Brickle-Lure, what you created there. So you can
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see that and you can order the actual CD, physical CD with the image on it at my website.
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Oh great, thanks for the plug for the image.
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Yeah, it's great. Well, this guy is not just a Brickle-Lure, he's the poet king.
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On that note, thanks again to Rags, Rosenberg, for sharing his work here on Myth Matters.
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You'll find links to Rags and a song of the Brickle-Lure posted with this transcript.
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Let's take his advice and bring some beauty into the world, my friend. We are making it all up as we go
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together. And that's it for me, Catherine Soveila and Myth Matters. Take good care of yourself.
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And until next time, keep the mystery in your life alive.