Technology
How to Fall in Love with the Future—Rob Hopkins #205
In this episode, Rob Hopkins discusses his transformative approach to climate activism as outlined in his book 'How to Fall in Love with the Future.' He emphasizes the power of love and long...
How to Fall in Love with the Future—Rob Hopkins #205
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I'm Scott Snibby and this is How to Train a Happy Mind.
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Rob Hopkins is one of the people doing the most to assure that humanity has a healthy, thriving,
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and yes, happy future.
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I was blown away by his new book How to Fallen Love with the Future,
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which describes a radical new type of climate activism he's invented,
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where instead of bemoaning the current state of the world,
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he invites us to imagine the world we want to live in that's just around the corner
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and then do everything we can to make it a reality.
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Join me now to find out how to fallen love with the future.
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Rob Hopkins, I am so thrilled to have you back on How to Train a Happy Mind.
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You were the love-ad guest in the past talking about the transition network
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and all the wonderful things you've done to help local communities gradually scale
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to help save the world and provide you with better upgrades.
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And now you're back, you sent me an advanced copy of your book How to Fallen Love with the Future.
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And I fell in love with the book, so welcome Rob.
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Thanks.
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Now just hearing that probably people may be scratching their heads,
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you described the future as something we can fall in love with.
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Why do you think love is the most powerful motivator for action today and not fear
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or urgency, which are probably the more dominant methods being employed?
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If Martin Luther King had said, I have a nightmare.
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History would have recorded that speech very differently.
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I feel like we're living in a time here in the middle of 2025 when we're recording this,
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where for many, many people it feels like the future is being cancelled,
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the future is being colonized, the future is disappearing for people.
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There's that line in 1984 George or was 1984, if you want to imagine the future,
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the picture a human boot stamping on the human face forever or whatever, that horrible quote is,
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and I feel like now it's basically we've just replaced that with Elon Musk doing Nazi salutes.
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And it's really dangerous because it means we kind of stop thinking and dreaming and planning
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and seeing the future as being something that we can in any way shape, have any kind of involvement
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in them. As anyone who listened to the first episode, well, well, no, my work is very much
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underpinned by trying to find creative responses to the climate and ecological emergency.
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And I feel like again, we're living in a time where what the far right are doing in the US,
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but also all around the world, increasingly terrifyingly, is that they point to the future and they
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say all the future looks terrifying, but we are strong and powerful and we will protect you from that.
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And if what's happening at the same time is the people who are the more progressive people,
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the people who understand climate science, the people whose politics and world view is actually
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rooted in compassion and care and goodness, I suppose, to some degree. If they also were just
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painting terrifying visions of the future, people have nowhere to run to, people are kind of trapped,
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like rabbits between two different sets of headlights. And so for me, I feel like what I'm trying
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to say is that for a while, that narrative that we saw in the climate movement that was about
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collapse and extinction was really important because we need to understand that that is, that's
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where we're headed, but that's a terrible motivator. And so really, the question that one of the
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questions that underpins the new book is what if we saw the purpose of our activism as being
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to help people cultivate longing for the future for a different future, a future that yeah,
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it's maybe on the outer edges of possibility, but it's still possible, it's there, and we could still
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do that. And so that's why I talk about falling in love with the future because longing is such an
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intense, powerful human emotion, but longing is somehow more than really strong desire.
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Longing is like a sort of a soul ache, you know, like it's, it's your first love, it's a deep, deep
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yearning. And I feel like that's what we need to be trying to cultivate in terms of when we're
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talking about what a low carbon future would be like, how do we bring that alive for people? And one
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of the recognitions that comes with that is those of us who climate activists, the people who are
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climate scientists, we're not very good at that. And so we can't help people fall in love with the
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future without bringing in artists and poets and storytellers and people who are can advertising
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and people in our culture who are the people who are good at helping people fall in love with
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things. You know, when I read your distinction between desire and longing, it brought up something
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that people ask me a lot as someone who leads Buddhist meditations because when you say, oh,
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desires of delusion, people say, what really aren't there nice desires like desiring for a healthy
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planet. And in the Buddhist worldview, they very precisely articulate the mental factors and they
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say, no, desire is like this uncomfortable feeling like you can't be happy unless you get something,
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which you can feel as an activist like it's part of like that despair. But there's another
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mental factor called aspiration, which is that longing, like that's the healthy form of wanting
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something. Yeah, I mean, didn't the Buddha to say that desire was like uneasamed on the edge of a
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razor blade, which is always an image that needs to be with me. Yeah, yeah, yeah.
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That's part of the power of longing for me. One of the stories that I tell in the book is about
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the kind of human project to get to the moon, you know, that actually Jules Verne wrote a book in 1865
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called From the Earth to the Moon where he pulled together all the best evidence and research and
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engineering you could find at the time about how you might actually do that. And then wrote a
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really exciting thrilling story about how we went to the moon. And that book became so popular
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that it inspired loads of scientists and engineers to start figuring out how might we actually do
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this? How could this work? And then that then inspired other storytellers and musicians and
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filmmakers. The first feature film 1902 was called A Trip to the Moon. You have this whole genre of
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popular science people writing these magazines, but well, well, we eat on the moon. How will we
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play football on the moon? All this sort of stuff. The storytelling goes first. It creates the
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longing to get there. We don't have a hundred years when we're talking about climate and change
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and the ecological crisis. But the same principle applies, I think. You know, we need to be giving
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people, we need to be got so much better at giving people things to run towards rather than just
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things to run screaming in the opposite direction from. The famous quote by John F. Kennedy, right? Like
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we choose to go to the moon and do these other things not because it's easy, but because it's
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hard. And in that Boston accent, I quote that all the time. My daughter knows it by heart. But we
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don't have faltishes in saying those things so much anymore. Do we? No, we don't.
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I was very struck reading your book. How what you do as an activist has changed. You know, in many
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ways since the last time we spoke that now you show up as a time traveler from the future and tell
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this story of coming back from a world that's working. What does this metaphor unlock for you that
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other forms of activism don't of being a time traveler? You know, I turned 57 this year. I've been
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involved in in activism in some shape or form since I was about 14 probably. And I kind of
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I kind of feel like right now we're losing this at quite an epic scale. And I don't know what will
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work. But I know that it needs to look different from all the things that we've been doing up until
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now because they haven't words. They aren't working. They work bits. Some things work a bit. But I feel
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like since the Paris Agreement in 2015 we have seen a massive pushback from oil and gas companies
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from the meat industry from plastics, all these from agrochemical companies. And we're slipping and
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slipping and slipping and slipping. But actually for me this idea of time travel came about in about
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2021. I saw a t-shirt a young woman was wearing at a Black Lives Matter protest in Washington and
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it said I've been to the future we won. And it gave me goose bumps. Maybe it might be giving some
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of your listeners goose bumps right now. And it made me think that's brilliant. What if that was how
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we communicated and talked about the change that we need to make? I read recently my friend Sarah
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Corbet who does what she calls craftivism. She said we need to move from furious to curious.
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Which I thought was really really lovely. And so about three weeks after I saw this t-shirt and it had
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just set my mind racing, well what would that actually look like? I've been to the future we won.
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Like how would you actually communicate that? What would activism look like if it grew out of that?
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And I was invited up to London by extinction rebellion to speak at a big event they were
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organizing called the big one. 100,000 people surrounding parliament calling for more action on climate.
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And I thought okay I'm going to try something different for this. So I went and bought like this
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sort of white bodysuit thing from a shop. I bought this sort of space helmet thing and I went
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along and I just gave this tool where I've said I've just parked my time machine around the corner
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and I've just come back from 2030 and I've just rushed around here to tell you oh my god it's
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amazing and we saw this and we saw that. The bicycle rush hours of 2030 were amazing and the
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regenerative farming and the this and the that you know it was quite theatrical. I kind of imagined
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I was like finniest fog just come back from some amazing adventure talking about this.
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And there was a moment about two thirds of the way in where I said something like
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having been there and having seen how it turned out.
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Just standing here in front of you all and telling you about it makes me feel really emotional.
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And I looked round at the faces of the people around me. There were lots of people also
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stood around like very close in like sort of like in the 1950s sort of political speeches you know.
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And there were tears on people's faces and I thought this is really interesting. What's going on here?
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And so that's really was the inquiry that started me on writing the book. What's going on in
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people's minds? And that's why now I have this sort of character have been the time travel and
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and build this whole narrative that you know here in Tornés we built this time machine and it
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works like this and we bring back artifacts from the future. We bring back photos from the future.
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We bring back different things. We take people there. We're developing a comic book which tells
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the story about how we built the time machine to travel to collect recordings in the future.
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We've made a music project called Field Recordings from the Future based on the idea that
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I go to record places in 2025 that already found like the future needs to sound like
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and then work with this ambient electronic music artist who then makes these beautiful pieces of
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music and we've developed this live music and video performance which takes people into
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experience that future. And last night for the first time I've been working with this young
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engineer who's just built us a predict your future machine where you press the button and
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prints you out futures from 2030. One of the people I talk about in the book quite a lot is Sun
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Ra, the jazz musician and he always told the story that he wasn't actually a human being at all.
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He was actually an angel from Sutton and I read an article about him that described him as being
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that he did what he did with an unshakable certainty and a deadpan humor and that's kind of
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the quality that I try and do this stuff with. What you do is like it's like a kind of climate
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improv, right? One of the things you learn in improv comedy is you're never allowed to say no.
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You have to say yes and yes and yes and that comes early in your book too. You say time travel
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or training forbids sayings like that's never going to work. I think a lot of people are grumbling
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hearing that right now. Can you explain why pessimism is forbidden and then what's the role of
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criticism analysis in making a better future? So the book starts with a like a report back on a
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recent trip that we took to 2030. So it's like it gives people an experience of walking down the
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streets and across the rooftops of 2030. So we always say that we wear the time travel suits that
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we wear not to protect us but to protect people in the future. They have a kind of anti-synicism
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coating on them. That means that if we happen to bring any residual despondency and despair with us
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from 2025 into that 2030 it's not going to impact what's happening and we use this term where we
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say you know one of the things we're forbidden from doing is any past explaining because in this
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2030 there is this sense of excitement and exhilaration that people can see the world around them
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changing really quickly and they're really excited about it and it's a really thrilling thing.
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And so if we rock up from 2025 and say well that's never going to work it's not actually really
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very helpful you know it's like even in the present we wouldn't really want that when we're
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trying to change things. So this work and this that the ideas that are pulled together and how to
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fall in love with the future is not something what I'm saying this has to replace all other forms
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of activism. This is now the way everybody has to do everything absolutely not and there is also
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of course a huge and very important role for work around grief. So grief tending work you know all
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of this at the work of Dr. Macy all of these sorts of things still are very very important.
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What I'm doing is I'm not saying the future will turn out like this what I'm doing is saying
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but it could it could and if we shoot down the possibility that it could then we're done for.
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I'm also recognizing that this anti-despair coding is also for you right that you do feel
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that despair and you're finding ways to antidote it in yourself. You know I always say in my talks if
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you're not regularly terrified about climate and ecological crisis you're not paying attention.
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This is not an approach that somehow emerges from some sort of clappy happy clappy sort of
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hopian sort of somehow skirting around the around the crisis. For me when I was writing this book
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one of the most important bits of it comes quite early on when I interview Peter Calmas
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who is a climate scientist who is one of for me one of the one the most important people working
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in climate science because he's somebody who is not prepared any longer to sit in a kind of academic
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ivory tower writing papers. He needs to be out in the world doing something about it. He's been
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arrested once for you chaining himself to the front of the chase bank who was still outrageously
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funding on and gas projects and also for block aiding a private jet airport. And so I had a long
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conversation with him where I said as a climate scientist you know you are presenting these
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reports which show like all the sort of the different trends and you know where we're headed if
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we don't do anything and that's what your work is focused on is that line there. But what's the line
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that we don't hear so much about which is the line of well what would it look like if we did
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everything we possibly could have done draw that line for me. What does that line look like because
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we never talk about that line. And he said well that's what I call going into emergency mode.
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And that means phasing out fossil fuels very quickly, phasing out industrial meat production very
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quickly. If we did that we could still stay below two degrees and then we could start out scale
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doing all the natural things that draw down the carbon, the seaweed forest, the soils etc etc etc.
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And I said well that's fantastic but emergency mode is a rubbish name for it like no one's going to go
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oh let's go into emergency mode you know that actually we need to be calling it like you know
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delicious possibility mode or something like that you know we we've left this little sole
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procrastinated sole that if we'd started 20 years ago it would have been quite a gentle curve we'd
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have had to navigate now it's like almost a perpendicular drop that we need to make. But we have
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to make it because if we don't make it we're toast and so for me it's like how do we tell the stories
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about that that it feels like we're moving towards something that it feels like something that
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we're excited to take part in and that's only done if we can conjure the magic of longing in the
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way that we talk about that. I mean this is your bread and butter of your life and you fill the book
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with some of these stories of vivid sensory examples of actual transformation right now like
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depaving streets rooftop gardens. I was particularly struck by the story of the German city of
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Oban. Could you just tell it briefly how the people of the city took charge of a better future
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because the couple stories like this in your book really made me feel more probably that this
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is possible. This is in Freiburg in Germany it's a district and it's called Val-Bale and it was
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an old French military barracks I think and then when the French Army decommissioned that and
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moved out then there was a like a public consultation process about what should happen there and
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the public got very very involved with it and said we want this to be like a really radically low
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carbon sustainable neighborhood and one of the elements of that was they wanted it to be as
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car free as possible and what often happens with those things is that yeah you start out with that
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and then over time it gets worn down and worn down and we'll have some cars and but we'll just have
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less you know the Val-Bale is like it's like 3,000 people live in this neighborhood and in the
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whole heart of this thing there's no cars if you live on a street you can if you have a car you can
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bring it into drop stuff off but there's nowhere for you to leave it on the street there's like a
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shared community car parking multi-story thing just on the edge with solar panels all over the roof
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but there's no parking within the main development and so I went there for this project I'm doing
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where we're making recordings of the future thinking well I know what it'll sound like it'll sound
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like children playing and bicycles going past I spent like three days there making field recordings
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and after a while I started to notice there were things that I could hear because the background
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growl of the internal combustion engine had gone away I could hear things like people having
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piano lessons in their houses which I could never remember having heard that before hearing
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lives and forks on people's plates inside their houses so you began to be able to hear human life
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in more granular sort of detail it's amazing there's a couple of places in the book which is like
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when you arrived there you literally feel like you've stepped into the future it looks similar to
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things you know and it takes you a little while to figure out what is it that's different you know
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so one is Valleban and the other one is the cycling infrastructure in in Newtract in Holland in
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the Netherlands the Dutch government spends half a billion euros every year building really great
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cycling infrastructure because they recognize that that saves them 19 billion euros a year off
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the national health bill so it's an investment in health and in well-being and when we go somewhere
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like U-Track or Amsterdam and we see the amazing cycling we think oh wait it must have always been
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like this you know but actually up until the early 70s the Netherlands was as much a kind of car
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culture as anywhere else you know they loved that whole model and then they had one year where
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3,000 people were killed on the roads in Holland 400 of them were children and one of them was a
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child of a journalist who wrote an article called Stop the Child Murder in one of the main newspapers
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and this phrase Stop the Child Murder then was picked up and became a national movement all across
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the country and groups of children would just go out and close streets and play in them and go out
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at night and paint cycle lanes and it became like a really big movement by the 80s a lot of the people
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who had started that had got into politics and pushed a lot of that stuff through so in both of those
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places when you arrive in Newtract in the in the city centre if you trek there's a particular area
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which is just Framza and bicycles and 40,000 bicycles cycle through the centre of Newtract every
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morning and if you get there 8 o'clock in the morning and you sit in this particular place and
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you watch it it's just like it kind of blows my mind every time I go there and last time I was there
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I met the woman who was the head of transport planning for the municipality there and she said yeah
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all those problems we used to have 10 years ago with cars we now have with bicycles because we
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have so many bicycles why is that with a lot of cities would give their right arm to have that
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particular problem yeah and these are very wealthy technologically advanced not particularly socialist
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countries where where this is working so it could work everywhere um so you reference storytelling
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art even street fashion as tools of your time traveling revolution and you say that maybe even
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artists of the world are those who are best ready to tell a positive stories of our future
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can you talk a little more about the role of creative people in helping to solve the climate crisis
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if we ask that question what would our activism look like if its primary objective was the
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cultivation of longing then we have to recognise the climate scientists are rubbish at cultivating
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longing that's not what they're trained for climate activists are generally not very good at
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cultivating longing they're very good at identifying the problem and focusing on the problem and
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mobilising around the problem not so good at really bringing alive where we might go as a result
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the people in our culture who are good at doing that are street artists musicians writers poets
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the creative people we can't do this without those people the book is kind of a plea to people in
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the creative world to bring their skills to this this is this is when we need them in this
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time where we have this remaining tiny window of possibility to pull away from the abyss
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why would you make art or culture or music about anything else really but also we know we we have
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so many of those people who dedicate their expertise to producing dystopian stuff we know we are
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awash with dystopias right now whether human beings are wiped out by zombies or viruses or aliens or
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gremlins or whatever on earth it is we don't need any more dystopian stories we don't really need
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utopian stories because they're always so far away as to be not really very helpful
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I think what we need is what my friend Manda Scott writes about and calls through toapian stories
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which are the stories about how we got through from now how did this how did the shift on the scale
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that we need start now and how did it build there was a film that was made a few years ago called 2040
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by an Australian guy where he tried to show what would 2040 look like if we had done everything we
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could have done and then used lots of CGI and lots of different things like that and he called that
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film an exercise in evidence-based dreaming which I love that I think that's just so beautiful and
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so that's really what I try and do in the work that I do you know there was a tiny scene and I
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remember it vividly because it stuck out in the new cosmos with that Neil deGrasse Tyson there's
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a tiny scene in one of the episodes where they say oh you know we could have a future where
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have the planets green and we live in good relation and they had a beautiful visual of it too they
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had a 3D graphic and I do remember my heart just swelling like wow I never see this like we need
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to see more images like that in popular shows you know as a as a Buddhist I know you have a
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Buddhist background also I couldn't help but see a relationship to Vajrayana Buddhism because in
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Vajrayana Buddhism you're imagining the very best possible future for yourself as an enlightened
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you know you tried actually picture what would it be like if I was the very best version of what
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any human being can be has that crossed your mind at all in terms of your activism I remember when
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I was researching the last book from what is to what if I interviewed Mathew Ricard to French
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monk and incredible teacher and and I was kind of that was kind of where I was trying to take
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him was you know actually it's kind of like Vajrayana Buddhism you know we're we're trying to get
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society to imagine the best world that it could create and then to imagine its own role in that
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world and then to to meditate on that in whatever way that takes and to and to become that you know
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and it was very interesting conversation somehow because he's very like analytical very scholarly
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he he's some he kicked against the word imagination because for him imagination represented like
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I kind of an unruly mind like the imagination is like we could and we could it's like they dreamy
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and it's a bit it's a bit like wild elephant mind you know the monkey mind or whatever you know and
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but I felt like he kind of missed a point the the thing that I did love there he said was I I asked
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him what did he feel was the impact that social media was having on people's ability to do that
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and as our attention spans get worse how does that impact our ability to think about the world and
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build it and you and I love that he said he said I think if the Buddha had Twitter he never would
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have left the palace you know if if if Van Gogh had had tick tock he never would have painted
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the sunflowers he just would have taken a picture of them and stuck it online you know but also
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just there was one thing I wanted to come back to when you were talking before about films that
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have those kind of moments in one of the things that I think that I've started to notice a lot
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is how we do the opposite of that I don't know if you watched a handmaid's tale or read the handmaid's tale
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one of the things that she does and they do it very very powerful in the TV series is that they take
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places in the US that people know really really well like famous landmarks and then set scenes in
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this hideous dystopia in those places so there's a scene that happens by the Lincoln Memorial which
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has been changed in this new world to reflect that you know so we're very good at
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using places that we know to create horrible dystopias like the White House being blown up by aliens
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in Independence Day we don't very often do the same thing where we take places that people know
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and we present them in a in a better way and that's something that I'd love to see us doing a lot
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more of because I think that that can work really really beautifully one of your stories from
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the future is that wealth began to seem deeply unattractive what changes culturally to shift
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those values unfortunately that does seem one of the harmful trends right now is disgusting overblown
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wealth you know not necessarily serving humanity do you see signs of that happening how does
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wealth become deeply unattractive and are there signs of that I think there are some signs of
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that in terms of a lot of young people's politics around taxing the rich I I feel like
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what we're seeing at the moment particularly in the US I guess with this sort of worshipping of
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billionaires and that all we have to do is create the perfect conditions for billionaires and
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somehow everything else will be all right is creating such revolting outcomes and such
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abhorrent things that I think we will see a massive sort of move away from that and it will kind
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of trigger a sort of cultural shift I think you know we're just on the cusp of it I think you know
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we've just seen Jeff that's not getting married in Venice 35 million dollars on a wedding
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which involved basically taking over somebody else's city on their behalf and because you know we
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and we're here in the UK until recently we had when Rishi Sunak was the prime minister one of the
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worst prime ministers we've ever had whose wife was was richer than the queen and so you had
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somebody in the highest office in the land in a country in which one in four single mothers
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is going hungry because they can't afford to feed their children and you had a prime minister
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whose wife could have eradicated food poverty in the country and put it on her credit card basically
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so it wouldn't have made any difference to her and it just didn't happen in the Victorian times
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you know you had this culture of course there were many things that were awful about it but there
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was this culture among lots of wealthy people where they saw their prestige among each other
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as being the things that they had endowed the libraries the art galleries the schools the
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universities the public buildings the public luxury that they that they made possible we don't have
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that there is no Elon Musk hospital there's no Elon Musk art gallery there's no Elon Musk schools
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so I think yeah I think we could well be on the cusp of seeing a real shift in culture around that
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looking back to that era too it brings back the point of the power of artists because
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you know in many ways Charles Dickens created the welfare state the power of his books influenced
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the wealthy who are reading them to care about in the plight of poor people in society the story that
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hit me the most in your book that I was unfamiliar with is that of the surrealist Robert Desnos
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who literally saved a truckload of concentration camp inmates from death by imagining a different
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future for them I'd just like you to tell that story for people at its extraordinary so Robert Desnos
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was a surrealist poet living in France he was arrested he was part of the French resistance he
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was arrested by the Gestapo and sent to a succession of different refugee camps and the story
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goes that he was he was in a he was in this camp and the guards came around and loaded all the
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men in the barracks that he was in into the back of a truck and he knew they were all being
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taken off to be to be killed somewhere so they were all driven off and then as they arrived and
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they opened the back of the truck Robert was the first person off and he stood by the by the gate
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and read people's palms as they came past and he would say things like oh I see you have a very
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long life line and I can see you're going to live you're going to have many many children and
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live a very happy long long life you know and that after a while the guards just something changed
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in the space and they couldn't do it and they put everybody back on the truck and took them back
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again and there's something about even in those darkest darkest of spaces the imagination is
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really important that sense of possibility is really important and the other story that I have
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in there is about when I did a talk in a place in France and it was a few weeks after
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there had been a talk there by a woman who was one of the last surviving members of the French
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resistance who was 95 and there was in the French resistance as a teenager and someone asked her
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all the people you knew when you were in the French resistance was there anything they had in common
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he thought about it for a while and she said they were all optimists you know I feel like
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when you need optimists you really really need them and we really need them now and so I guess
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what I see a lot of my work is about kind of building optimist generating machines like how do
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we how do we produce optimists who are out in the world and I think Robert Desnoss is what
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is a lovely story about how you can do that even in the darkest of times that we find ourselves in
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you know I am I am an optimist but it's not a kind of polyena attitude you know I always try
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to explain to people like you know a pessimist is wrong because they're so sure
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something right they're like oh no it's definitely going that's it the world's over that's it you
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know the oceans are going to rise three feet we're going to burn up all our cities um
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of course the future is not here yet now it might be 80% possibility like like you could get to
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probabilities and say okay we only have a 20% chance um but still then great we have 20% chance
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let's do that then Kim Stanley Robinson he knows almost more than anybody on the planet about
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this problem and you know I asked him that question too how how do you manage to stay optimist he says
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I'm a functional optimist it's because I want to make a difference you know like I recognize
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that the probabilities may be more in favor of disaster than salvation but I'm going to do everything
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I possibly can to make that smaller probability of coming out of this and there are so many
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nipples through human history of things that changed very very fast and we forget that we
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you know we we don't often hear those stories we just hear the everything's very slow very
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incremental I remember reading this one when I was really young that gave me that kind of
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optimism you talk about which is that the the level of horse poop in on New York streets was
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exponentially increasing you know literally before the automobile engineers made the projections
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they're like we're going to be three feet deep in horse poop in three years you know they said
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there's no way this is an unsolvable problem and then you know life changed the automobile came along
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which is then introduced another problem I wanted you to talk about the what if exercise you do in
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some of your workshops I found that really powerful and it maybe it's a nice way to end this too
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is more the practical things yeah I feel like those two words what if are two of the most important
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words that we have in our language and a good what if question is like for me it's like that
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bit in Alice in Wonderland where she's too big to get into the garden but she can see through the
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door into the garden and she really really wants to be in there you know it gives us a window
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onto a possibility in a way that that feels doable and that feels something like something really
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really exciting and so when I do workshops and we do work around what if one of the things that we
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do is that we do what's called a walk of what if so we have a we have an overarching what if question
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what if in everything that it did this organization act it like this was really a climate
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ecological emergency what would it do what would it do differently and then they go out for a walk
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and they have all these strips of paper that say what if at the end and then they they they just
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brainstorm and I say there are two rules don't be constrained by what already exists and also
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that no one's allowed to say yes but during the whole activity you can say yes and and you can add
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to their idea and you can build off their idea and you can let it go somewhere else but you're not
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allowed to say yes but because yes but it's just the sort of sort of death of the imagination really
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and then so when they come back with those then then we explore those questions and then work some
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of them up into very firm proposals and a good what if question is like yeah there's I guess one of
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the examples I was used is is liaison Belgium which I talk about in the book where they buildings
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food belts around the city of liaison most amazing visionary project but that started with five
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people who said what if in a generation's time the majority of food eaten in liege came from the
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land closest to liege and then that inquiry that question evoked so much curiosity in people and a
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sense of yeah I'd love to see that and actually I've got something I can contribute to that and then
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so they did a big public event just based around this what if question 600 people came to this
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and then that then launched a whole load of different projects which meant that four years after
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that they had raised five million euros to fund 30 different new cooperatives in the city and
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that money came from the people of liege investing into those 30 different co-ops not the bank
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not the municipality the people of liege doing that were good what if question can just can unlock
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so much possibility gives us a different way of looking at that out problem so when I do workshops
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and trainings we do a lot of work with what if and it's really good fun you have any final thoughts
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for a specific tactic or habit from your practice for a listener to take into their daily lives to be
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a force for positive change well I guess before we do that what when I do workshops and talks we always
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do an activity where I bring my time machine and I turn the room into a time machine and we take
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a step forward into the future and we take a walk around using all of our senses what does this
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well smell like this world that you long for that you would most like to see what does it taste like
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what does it what does it sound like you know and once they've done that and I've bought them back
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again and they've shared with each other what they saw there what they experienced I always make
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the observation that this should be a daily practice like meditation like yoga like running because
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the reality is that doing the opposite of this is a daily practice we do it every day we wake up
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we reach for our phones and our phones say everyone's all full the world's horrible you know
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stay in bed why would you bother and that's really paralyzing you know so I feel like that it's
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something that should become like a daily practice because when we're trying to imagine the future
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what we're doing is where our imagination is going to the cupboards of our memory and looking through
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and finding useful things and then assembling them together in new ways and that's what the imagination
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bit is so if we just watch Fox News all day it's really hard to imagine a low carbon future because we
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go to those cupboards and there's nothing there there's nothing that we can assemble a hopeful longing
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for the future with so I always say to be one of the most important things you can do one of the
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most important ways you can feed your imagination and it's one of the things I try and do in the book
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is to know the stories of what's possible there's a chapter in the book set about how we need to
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stop using the word impossible and replace it with the words not yet because all the things that we
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get told are impossible and actually a lot of them are the things that we know are entirely possible
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of course we could tax billionaires of course we could act meaningfully on climate change of course we
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could have a different energy system a different transport system of course we could because we can
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already see how happening somewhere it already works somewhere we can see it but all the things
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that we're told are possible like infinite economic growth on a finite planet other things that we know
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just are absolutely impossible so so for me it's that thing of find those stories find the films that
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share those stories find the websites that share those stories find the social media feeds if you do
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that that will tell you those stories because if all we allow in is the stories about everything
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that's breaking down everything is falling apart the future just disappears and disappears and disappears
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so we kind of owe it to ourselves I think to intentionally and mindfully fill the cupboards of
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our memory with stories of possibilities that's beautiful so that's an invitation for everybody to
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take into their own lives you know you that addition of yet young people are learning this lesson
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in my daughter's school whenever somebody says even like I don't know how to play the Yoke
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Lely or I can't solve simultaneous equations they say they always say add yet exactly exactly
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sometimes for me people like to paint it as though a low carbon future is
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as if we're trying to ask someone to imagine like a star Trek plot or you know something really
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really tricky I would say to people it's not that hard it's the sighting infrastructure
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of Rotterdam is the super blocks of Barcelona is the car free neighborhoods of Freiburg it's the
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with with the food system of Liège with the commitment to taking space or away from cars that
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we're seeing in Paris it's such and such and such and everything that we need to do is already
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exists somewhere thank you so much Rob it's extraordinary speaking with you in the next episode
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we're going to have you tell you one of your future stories so I'm looking forward to that
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listeners can find that in the next episode thank you for everything you're doing for the planet
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well and thank you Scott for everything you're doing for the planet and bringing the way that
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you're bringing together the Dharma and the crises that we're in today and actually you know
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finding the places where those things meet and it's that is such precious and important work so
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thank you for doing that as well
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thanks for joining me for this interview with Rob Hopkins on how to fall in love with the future
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if you'd like to deepen your meditation practice and connect with the community exploring the ideas
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Topics Covered
How to Train a Happy Mind
Rob Hopkins
climate activism
How to Fall in Love with the Future
future vision
longing for the future
Buddhist meditations
low carbon future
creative responses to climate crisis
time travel activism
narrative of hope
community support
authentic happiness
storytelling in activism
emotional engagement