Education
Can We Stoics Take A Day Off?
In this episode, we explore whether Stoics can take a day off from their pursuit of moral wisdom. Through the teachings of ancient Stoics like Epictetus and Marcus Aurelius, we discuss the balance bet...
Can We Stoics Take A Day Off?
Education •
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Interactive Transcript
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I'm Jeffrey Rosen, President and CEO of the National Constitution Center.
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A few years ago, learning about the forgotten meaning of the pursuit of happiness changed
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It seems like the pursuit of moral wisdom of virtue of Arate is meant to take up all of
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our time as stoic precoptons.
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So, does that mean we can never take a day off?
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Can we ever just phone it in or must we be forever vigilant?
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Welcome back for Copton, I hope you're well.
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This week we're going to be talking about exactly that.
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Whether a stoic precopton can, while still pursuing moral wisdom, take a day off.
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The answer, I hope, is a surprise.
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At first glance, it's easy to say no.
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Consider Epictetus, discourses 4.12.1.
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When you relax your attention for a while, do not fancy you will recover it whenever
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you please.
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But remember this, that because of your fault today, your affairs must necessarily be in
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worse condition in future occasions.
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And then there's Marcus Aurelius in Meditation 7.14.
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Everywhere and all the time it lies within your power to be reverently contended with your
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present lot, to behave justly to such people as our present at hand and to deal skillfully
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with your present impressions so that nothing may steal into your mind which you have not
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adequately grasped.
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At first it sounds like the ancients are telling us, never rest, never give up, always be vigilant,
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always be on the ball.
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But neither Marcus nor Epictetus were sages, and that means they didn't walk the stoic
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path perfectly, and that means they must have failed at maintaining vigilance every now
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and then, probably even often.
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Here's Epictetus again, this time striking a more forgiving tone than before.
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This is discourses 3.25.4.
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In this contest, even if we should fault her for a while, no one can prevent us from
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resuming the fight, nor is it necessary to wait another four years for the next Olympic
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Games to come around.
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But as soon as one has recovered and regained one's strength and can muster the same zeal
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as before, one can enter the fight, and if one should fail again, one can re-enter once
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again, and if one should carry off the victory one fine day, it will be as if they had never
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given in.
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We have a bad habit today, we've probably had it as human beings for a really long time.
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We idolize our heroes from the past, we put them on pedestals and talk about them as if
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they were flawless.
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We imagine Epictetus as a perfect instructor, Zeno as the ultimate stoic thinker, and Marcus
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as the perfect ruler.
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But that's nonsense, and we should know that.
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I don't believe for a moment that any of these men lived without lapses.
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History doesn't tell us whether Marcus ever lost his temper at home, or whether Epictetus
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ever threw a book at a stubborn student, or whether Zeno ever passed gas at a state dinner
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and blamed the guy next to him.
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Of course, these things probably didn't happen, but refusing to admit that they could have
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happened, because no sage has ever existed, is frankly pretty naive.
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Marcus, being imperfect, surely had off days, but he always recovered his wits and returned
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to the work.
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So would've Zeno, so would've Epictetus.
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If these earnest practitioners could never take a day off, still accidentally mess things
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up for a day or two, then return to the effort the next morning.
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How different is that from choosing to rest on purpose, and coming back the next day,
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renewed?
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There is a difference, of course, maybe a subtle one.
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It's like the difference between trying to be a good parent every day, sometimes failing,
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but keeping at it, and simply abandoning your child and not returning until they're
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30 and you feel ready to be a parent.
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One is imperfect practice, while the other is an intentional lapse of presence or practice.
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So there is a difference.
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But is there really so much difference between a week of trying your best and falling short,
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and a week of deliberate rest to recharge your parenting batteries, or in this case, your
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stoic ones?
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That is where I think things get interesting.
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Have you ever stayed up all night wrestling with a problem?
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A tough puzzle at work, you just can't solve, you're awake until 2 a.m., then you drag
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yourself into work the next day, and all that effort is wasted because you got nowhere
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anyway, and now you perform like shit all day and your Bosch yells at you.
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Then you go home, defeated, dejected, you shower, maybe go for a walk or a run, you see
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something, a tree blowing in the wind, a rare vintage car, kids playing in the park.
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And that moment sparks a memory, which sparks another memory, which sparks a thought, and
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suddenly boom, there's the answer.
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That's happened to most of us, probably all of us, probably pretty often.
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Sometimes the answers we're looking for come to us when we stop straining and give our
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rational faculty a break to focus on something else or not focus on anything at all in particular.
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And I've said this on previous episodes, that rest being healthy for the hegemonicon
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must sometimes therefore be a virtuous choice, but I don't think I was clear enough about how vicious
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it can be to never choose to rest.
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That's likely because I wasn't a father when I first said it.
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I have more perspective now.
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I have more responsibilities now.
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I have more roles to balance.
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I can see more clearly now how appropriate rest aids in making just choices and concerns
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to those responsibilities.
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And we all have responsibilities to our partner, our kids, our co-workers, boss, family,
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friends, our community, non-human animals, the cosmopolist, the earth itself,
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burnout is real. No one can dig a ditch every hour of every day without sleeping,
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drinking water or resting. This of course isn't a stoic secret, it's basic common sense.
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If we don't drink water, sleep, take breaks, and sometimes relax our stoic focus so we can
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notice nature, ourselves, and our loved ones, we'll burn out.
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The ancient stoics I hope would have intuited this.
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After all they rested, they spent time in nature, they took breaks, they must have.
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But they may not have framed it exactly in the way I'm framing it now.
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And if they didn't, I think that's a shame, but you know what?
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They weren't sages after all.
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Marcus also wrote this somewhat damning statement in his meditations.
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People try to get away from it all to the country, to the beach, to the mountains.
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You always wish that you could too, which is idiotic.
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You can get away from it all anytime you like by going with in.
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Know where you can go is more peaceful, more free of interruptions than your own soul.
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I honestly find this very hubaristic and more than a little bit funny.
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Marcus absolutely went to the country he had a house there.
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And are we really going to believe that the man who led Rome through multiple wars,
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plagues, floods, and disasters never buried his face in his hands and shouted the Latin equivalent
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of fuck before lying down to rest his mind and weary body?
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Especially someone as brooding as Marcus?
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Come on now.
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Of course he did.
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Of course he did.
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And so should you.
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Rest, I mean, ideally before he reached the screaming obscenities stage.
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Sometimes you just have to say enough stoic effort for now.
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I'll go walk by the lake, listen to the ducks,
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feel the breeze, and let myself unwind for an hour, a weekend, or a week.
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This won't harm your practice, not in the big picture.
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Instead, I believe it will help.
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Just as it very likely helped the ancient stoics, and as it helps everyone.
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Stoic or not.
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You don't need to be a stoic hard-nose to be a good stoic.
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In fact, I'd wager that if you are a stoic hard-nose,
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you're making less progress on the path of the percaptan than the stoic who knaps when needed,
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accepts that perfection is an endlessly far away and thus unreachable destination
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and cares for themselves so they can better serve others.
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So do me a favor.
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Today, take the rest of the day off from doing all the stoic things.
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If that's impossible, carve out some time soon.
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Go into nature for an hour or if you can, pitch a tent and camp for the weekend,
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or maybe just the night.
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Take your kids or your partner, or go alone if that's appropriate.
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Just step away and give yourself and your mind a little break.
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Now of course I don't mean take a break from making decent choices,
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or carefully thought through choices.
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I'm not suggesting you go wild, do something reckless, and wake up in prison.
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I simply mean rest.
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You're allowed to rest.
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In fact, you need to.
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And trust me, if you take a nap off to the side of the stoic path,
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the stoic path will still be there in the morning.
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Thanks for listening this week.
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As always, very appreciative and glad to have you here.
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I will see you next week.
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Thanks one more time for listening, and until next time, take care.