Technology
34.14 - MU Podcast - Path of the Rain Gods
In this episode of the Mysterious Universe podcast, hosts Benjerman Grundie and Aaron Wright delve into the intriguing themes of rain deities, the Naga King, and the cultural significance of rain ritu...
34.14 - MU Podcast - Path of the Rain Gods
Technology •
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Interactive Transcript
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What can the mysterious universe season 34 episode 14 coming up on the show we've got
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Muccara and the Naga King insanity in the mist and the redemption of the rainmakers
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My host Benjerman grundie joining me is Aaron right
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I'm sorry yeah history it's wrong with your face. Why is it or sprung up and read the second
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Watching the Clips of Us doing the show and every 3 seconds on like scratching my face or wiping my nose
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What the hell is going out of this place
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What a great way to start the show.
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When was the last time you vacuumed?
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I vacuumed the other day.
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Yes, the other day a year ago.
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Acidistica, this is for good.
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The other day.
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In 2024, you vacuumed.
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I swear.
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I have to go into your office and just pick up all these little bits of paper that are on the floor.
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That have been there for seven months.
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That is absolute.
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Yes.
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Aaron will shred a document and all of it will just sprinkle on the floor.
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You can come back seven weeks later.
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It'll still be there.
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He's like, why is it so dusty in here?
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Why is it so, why am I getting allergies in my room?
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It's because you're living in filth.
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The whole office is filth.
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Can I just burn it down?
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That's my plan.
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I just want to burn this entire office down.
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Walk away from a serious unit of two months.
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You just got to make it two months.
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Two months.
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We'll let the new hosts burn it down.
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Okay, that works.
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That works.
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We've found new hosts.
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We have.
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We're not going to give details yet.
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An announcement coming soon.
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Yes.
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Thank you to everyone who applied by the way.
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I'm going to send out some emails to those who made the short list, which I haven't done yet.
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Thank you for forcing that now.
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I do apologize.
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We do have a selection.
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It's two Americans.
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We ended up going with a Texas guy in Texas and California, two friends who know each other,
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experienced podcasters.
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Really, we went with people who had, I guess, the most knowledge and love for the topics.
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Well, it wasn't even about that because we got some really excellent candidates.
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I was really quite surprised to be honest.
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It took a while.
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It took a while, but we got really, really great candidates.
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The problem was a lot of them were by themselves.
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That made things a little bit more difficult.
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They're trying to work out who we could pair up.
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It wasn't really going to necessarily work.
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It came down to some people that the thing is, these guys, they know Mr. Eish University
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have been with us for a long time.
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They know our understandings, our concepts, the themes that we do.
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And just listening to them and talking to them, they've brought what I think something
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is certainly in me has been lacking for a while as an enthusiasm for this particular,
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like an incredible renewal of enthusiasm.
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And they have a love for the topics, but they're not green.
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They're not coming at these topics as in ghosts.
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What have you heard of?
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Rolls-Wheel.
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Yes.
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Exactly, though.
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There's a bit of maturity there.
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Yeah.
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Not that other candidates were like that.
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I mean, whether we really did have exceptional people, I mean, it's quite difficult to decide
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who we're going to go with.
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But I don't know that these guys, they've worked together for a long time.
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So that dynamic is there as well.
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So yeah, we're pretty excited for what's coming.
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Yeah.
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So if this is news to you, Aaron and I are retiring from the show in December this year.
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Hopefully we can get the new guys in in December and just have this seamless transition.
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And then Aaron and I are working on a new show.
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The working title is Brunch with the Boys.
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Which obviously people thought we were being serious.
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I mean, we're obviously not doing that, but we will come up.
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It is going to be a show.
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I won't give too many details away, but it is going to be more about like, what's happening
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at the moment?
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Well, I wanted to call it domestic terrorism with the boys, but you don't seem to be into
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that.
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Again, because we're in Australia, someone's going to kick out Dorian and arrest us before
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we know it.
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If we say something wrong.
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Turn on the Brotherhood of the Sun was another one, which Aaron also turned down.
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Yeah, that's probably not a good idea.
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That's just stick to the sun.
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It'll be some kind of Brotherhood, some kind of exclusive club.
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Man only, it'll be very, very right wing.
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No, no, won't be.
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We'll be dressed in full uniform, arm bands.
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Sometimes, sometimes we don't know yet.
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The truth is we don't coming up with the name for a podcast is the hardest thing.
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Impossible in 2025.
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Like when we first started 20 years ago, easy.
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Yeah.
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It was like 200 podcasts in the world.
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Go for it.
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That's it.
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But there was no names.
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Now you can't, you list anything you search for any name.
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And there's gone 10 of them already in the directories.
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It's not just that though when we started.
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It's like there was, there wasn't even any social media.
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I think Facebook was just starting.
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So it's like, if you come up with a name, like, hey, cool.
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We've actually got a name.
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It's sort of podcast, but then it's like, it's a TikTok channel or it's, you know,
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Instagrams.
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It's like, it's all right.
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We'll come up with something.
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It doesn't matter.
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But actually, the important thing to say is we're not going anywhere.
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We're not retiring from podcasting.
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All new show coming.
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We're really excited about it.
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And we also, there's going to be a big change because we're changing studios.
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And we're also not sure who of us is going to be in the country and who of us is going
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to remain.
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Well, I'm, I'm thinking, I'm thinking of certainly leaving the coast.
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And I'm trying to work out what I do because it is a big deal to go.
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There's, and there's not many places that I can necessarily go.
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So I do have access to a couple of places.
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So I may be going there.
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But we'll see bunker in New Zealand.
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No, not a, I wouldn't go to New Zealand.
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They're even worse with their laws.
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Like it's just by, I am thinking about going, I'm definitely leaving the coast.
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So I might be going back to Sydney.
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We'll just see what happens.
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But you and I will be recording remotely, but we'll work it out.
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We need to find a country where domestic terrorism with the boys is an acceptable name for
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a podcast.
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That would be the United States.
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That actually would be the United States.
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Really?
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Yes, because I've got the first amendment.
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So you could call it whatever the hell you want.
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I'm pretty sure you still wouldn't be able to call it domestic terrorism with the boys.
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It's satire.
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Come on.
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It's satire.
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Yeah, and we just plan it out on the show.
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Like every episode is planning the attack.
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We just, we just like provide examples of like Soros funding, you know, protests or something.
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That's what it's about.
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We're not doing the domestic terrorism.
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That's a good idea.
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We're just talking about other people doing it.
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Anyway, back to mysterious universe.
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I'm going to be talking about fucking vacuum cleaner now.
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No one can hear it, man.
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I'm a mess.
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Chill.
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Mess.
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Chill.
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Coming up, I'm going to be talking about bibbos latest, the dragon and the serpent, rain
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spirits and the enigmatic macara naga symbolism.
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Oh, the naga's.
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Aren't they those weird lights that seemingly are supposed to come up out of the, what
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was the water basin or something that people claim?
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Have you seen like the naga lights?
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What are you talking about?
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The naga lights.
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They're like serpentine lights that come up.
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And I don't know exactly what part of Asia it's from, but they come up out of the water
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and people say that they witness like these strange old-style dragons that are associated
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with these lights like coming up.
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It's really weird.
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So you're talking like the marfa lights.
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No.
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With the West's wild style activity.
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I'm talking about, well, the naga is a serpent entity.
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Right.
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The naga is a serpent being.
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They traditionally protect treasure.
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They're guardians of the underworld.
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They're the naga fireballs also known as the Mekong lights.
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They're ghost lights.
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Yeah, you're right.
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So it's like minmin lights.
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They're a phenomenon that's seen annually on the Mekong River.
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But there are some stories that it's attached to dragon-like entities.
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So that's.
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Yeah, because that's what a naga is.
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Right.
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Oh, there you go.
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Thanks for derailing.
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Yeah, totally derailed everything.
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So I don't know.
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Do you want to talk about the vacuum again?
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Can you hear it?
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Oh, yeah.
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It's a precedent.
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Someone winching about the vacuum cleaner on the show.
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What a strange thing for me to do.
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I mean, fair.
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It was a hundred times more annoying when I was ranty about it.
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Because it's not the same guy.
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I think after your rant, he probably got the sack.
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Because you don't hear the.
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Yeah, it's like a little old lady now.
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They got rid of the guy, the low IQ 69 IQ guys with the vacuuming into the wall over and
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over again, like an AI gone wrong.
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Now they got like a smart little lady doing it.
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Yeah, much more quiet.
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It's kind of quiet.
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I'd heard a couple of bangs.
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That's what set me off.
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Yeah.
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So I'm going to be talking about this connection to, well, he starts off with rain dancers,
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but also talks about these connections across cultures around the world where they all
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worshiped a kind of deity that was responsible for rain, storms, floods.
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And there was an idea that you had to appease this entity.
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You had to perform a sacrifice or a ritual so that you would receive rain enough rain
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for the crops and for the harvest.
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It's not that dissimilar to that story that I was telling you years ago about the rain
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stone.
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Remember how there was like rumors of there being a rain stone around here somewhere?
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It's the same thing.
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It had to be treated with reverence and respect.
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And if you didn't, if you moved it, if you upset it, it would cause these, you know,
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torrential downpours to come through.
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Well, this stuff is still practiced today.
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And I'm going to give you some examples in a moment.
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But one of the ones that I liked was from 2022 when they had the Moto GP race, you know,
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the bikes.
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Yeah.
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They had the Moto GP race in Indonesia.
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And it was just raining all weekend, like torrential downpour.
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What is it, Queensland?
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We care exactly.
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Yeah.
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They had the scheduled time for the race arrive and it was still raining.
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So they brought in this shaman.
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And forget my ignorance with Moto GP, are you still out to race when it's raining?
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You can race when there's a little bit of water, but when there's too much water on the
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track, it's too dangerous to race.
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So they had to stop the race and it was delayed.
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So they bring this lady out and she starts doing her, well, the reversal of her rain
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dance.
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It's a rain stopping ceremony.
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Is it a prayer bell and some, yeah, she was going up and down the track and by the end
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of it, there she was finishing her ritual and it had stopped raining.
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That's awesome.
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I'd see the offering.
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She's got there.
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Yeah, it's like she's got fruits and what is that flowers or something.
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Yeah, she became an incense.
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Really popular and they turned her into a meme.
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So now she's a rather, rather rain shaman.
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But this is still practice today and bibu ties this all together with some intriguing
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links across cultures as to what the nagers are and why so many cultures connect the
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bringing of rain and storm and floods, connection to the harvest, why they all attribute it
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to the serpent and we'll extend this to Ketsu Kowadol and the civilization bringing
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serpent gods as well.
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It's really fascinating.
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I can't wait to talk about it.
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All right.
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I'm looking forward to getting into it.
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After our discussion last week, actually about the remote viewing in that river of time,
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I received a DM from someone I've been chatting with.
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I don't off over the years.
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More often she contacts me.
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Thanks, Lillwellyn, about her name's Lillwellyn and she contacts me to correct me about my
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pronunciations of British place names.
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So she seems to be rather, but that's not the issue.
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So I'm not giving her a hard talk about that.
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But she's told me a couple of strange stories over the years and you take everything
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with a grain of salt, especially when you just get a singular name contacting you.
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But she said, after the experience, after we had our kind of in-depth discussion about
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the nature of reality and time and we're describing that river, she's like, I've seen it.
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I've seen the river.
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She's like, I have seen that river.
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Was she the one you were describing who saw the pebbles?
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No.
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She's like, I've had it spoken to her about anything like that at all.
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She just because she heard the show and she's like, I've seen it.
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It's in the Kotswolds.
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I'm like, what?
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It's a real physical place just down the road to the left.
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Yeah, and I was like, what the hell?
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So yeah, I thought I asked if I can retell this story.
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So yes, I've been convinced.
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Okay.
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So I've tied it in, actually, with a couple of other experiences that suggest that, well,
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maybe there is a little bit something more to this than just simply a story.
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So we'll go into that later on at the end of the show.
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Yeah, awesome.
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Okay. Well, let's get into Bibu.
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Bibu Dev Misra, of course, one of the writers on our site.
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And one of my favorites, he always does these incredible.
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He's really good.
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Well, he does these deep dives into ancient history and he comes at it often from
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ancient Indian history, but he ties in all these connections.
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So obviously in our past, like I said, cultures all around the world,
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they looked at nature as something sentient.
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Yeah, of course.
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Like an animism.
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Exactly.
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Nature wasn't mechanistic.
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The forces of nature were controlled by spirits by deities.
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And you needed to acknowledge these entities you needed to give them penance, sacrifice,
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whatever, so it appease them so that you would receive benevolent forces from them.
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And the most prevalent was the rain giving spirits because obviously without rainfall,
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you don't get fed.
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Your crops don't grow.
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So now the modern mind believes this is superstition.
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We look at this as old-fashioned thinking.
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This is something backwards and we don't partake in it in any way today.
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But if you look at some cultures, like I just gave the example from the MotoGP
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Indonesian shaman, some people around the world still believe in this.
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They still practice it.
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And this is where it's definitely it works.
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Yeah, this is where Bibu gets us into this research he's been doing.
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He looks at a Kenyan academic.
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He's named Mokoa Umbati.
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And he wrote this paper a few years ago now, but it was entitled Rainmaking Rituals,
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Song & Dance for Climate Change in the Making of Lively Hoards in Africa.
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And I looked at these other publications and it's all just like, where's my screen cap?
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It's all just like breaking the barrier of feminism and
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Indigenous cultural resources for Marxist this and Marxist that.
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Yeah, all gender this and gender that.
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So it's pretty clear what his ideology is, but he was talking about
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research into well-documented cases of Rainmaking in Kenya and other places in Africa.
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This was published in the Journal of Modern Anthropology and he's a research fellow at the
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Department of Anthropology at Moor University in Kenya.
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But what was interesting and why Bibu brought this up is because the cases that he saw it's
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and it's going back 100 years in Africa.
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You know, not just from things that this guy's seen, but other respected anthropologists as well.
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You mean like contemporary like historical reports from the British and that kind of stuff?
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Yeah, they've seen the efficacy of these ritual rain dancers.
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Well, this is something that became quite prominent with the European settlers here in Australia
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with the Aboriginal people. They noticed the Aboriginal people had certain modalities
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in dealing with weather and for what of reason it worked.
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It was the same with the Native American people of America.
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Yeah.
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Like, I can't remember the name of which tribe it was, but we covered it on the show where they literally
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did some type of dance, but it had to be on a particular platform and it had to be done
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a particular way at a particular time and it did bring the rates.
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So it's like there is some like wide world, you know, cultural understanding that certain practices
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can manipulate the weather.
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And we'll look at the similarity.
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So one of the first ones he mentions is the Kikyu people of central Kenya.
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And there's one of these reports cited one of the earliest anthropological
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accounts from Kenya, the first president of post-colonial Kenya.
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He recounts in vivid details how the Kikyu community approached their ancestors in prayer,
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ritual and sacrifice, but seeking them to intercede with God during times of prolonged drought
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and failure of rains in due season.
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So it was like something you did as an emergency.
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Right. Of course.
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I'll see you.
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Hasn't rained in a while, but to get the shaman out.
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During such periods, a team considered pure of in-heart and mind and body,
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who were free from worldly sins was assembled to offer the sacrifice.
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Can Yada acknowledges that rain followed every rain ceremony?
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And so it's interesting I read that line of people pure of heart
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and it were needed for the sacrifice.
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I just had to read that and stop and go, well, who's pure of heart?
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Children.
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That's children, right?
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But they're not the sacrifice.
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Well, I didn't know.
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I did.
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Maybe just gloss over this,
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but they just sacrificing kids to get some rain.
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So I looked into some more contexts to this.
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So this is Kenyatta.
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Again, the form of PM, first PM after they got independence.
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He wrote a book called Facing Mount Kenya,
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The Tribal Life of the Gikyu, That Tribe.
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It was banned in Ireland for some reason.
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I don't know why.
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It's like if you get to the Wikipedia,
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it's all celebrated.
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Then right at the end, it's like,
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this book was banned in Ireland.
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I wonder why.
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So it goes through what you have to do.
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And it's got a big list.
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And yes, you need a boy and a girl under eight years old,
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who symbolize innocence.
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And basically they have to prepare the elders abstained
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from sexual intercourse for six nights before
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sleep separately.
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And that's easy if you have kids.
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And they actually grab a lamb.
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So it's a lamb that's sacrificed.
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And during the sacrifice, the children have to hold it.
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And it's a sacrifice.
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Unfair on the kids though.
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It's a sacrifice that's done on a sacred tree.
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And the funny thing about this description and this guy's report,
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he actually says in the source of the book,
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if it doesn't work,
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you try the ritual again until it works.
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So it's got like lambs and a dispenser ready to go.
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So it's like, yeah, he says it works every time.
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But is that like the seventh time you've tried it?
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It works every time.
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Yeah, see, this is a little bit different to some of the other stories.
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And of course, I mean, they're anecdotal of the observ,
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you know, European observers.
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But in those cases, it's like,
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rain dance done, the rain comes.
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Yeah, well, not let's keep on going.
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Let's keep on dancing until it rains three weeks later.
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Well, the rest of them are more like that.
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He writes about another dance called the Kallumi,
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practiced by the Akamba people.
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During times of drought, again, they do this Kallumi dance,
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where they bring in the prophets
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or invoke the blessings of water spirits.
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There's scholars from the mid 80s who wrote about these dancers.
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They poured libations and offerings of sacrifices to appease the spirits.
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Successful Kallumi dancers ended with celebrations as the community expected.
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Favorable response of rain from spirits.
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Both Akonga and Khorsta, the two anthropologists,
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said that it never failed to rain after these festivities.
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100% of the time it worked.
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Ombadi also writes about the neuro peoples of Uganda.
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I think I've got a picture of them.
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I can put on the screen.
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Now, this can be either men or female shaman.
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They undergo specific training to bring in rain.
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And during times, again, a serious drought.
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These guys will be brought in.
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Ombadi quotes the work of Bura Hunga,
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who wrote that in 1982 on the day of the supplication,
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Rainmaker's clear a section of the bush or forest used as the shrine for the sacrifice.
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The shaman provides a minutiae of descriptions of what happens at the shrine.
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After the ceremony, the people go home to wait for the rain.
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And according to the anthropologists, they would always get rain before they actually made it home.
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So I have these practices amongst these cultures,
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because you're talking about different countries here.
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And even before country boundaries, you would have had distance.
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Have they arisen independently?
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Well, obviously, they're all culturally connected in a way, because they're geographically close.
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And he's just starting on the African cases.
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But no, you've got a point, though, because the Indonesian
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shamanistic version of this is very similar.
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And even when we look at some of the reports from India, they also include
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sacrifices with a sacred tree in a similar way.
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And the basis of it is, of course, always the same.
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That you're appealing to a spirit.
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You're appealing to a spirit.
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Another example is from Nigeria, where again, the priest comes in,
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the high priest and the people leave food and offerings at the location of their ancestors.
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Gods answer their prayer and rain begins to fall immediately.
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And when there is too much rain, the high priest can also stop it.
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So again, like the motorcycle race, they've got to get rarar, they can bring you in to stop it.
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So, Bibus says, if all this rainmaking is just backwards thinking, if it's superstition alone,
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why is it that rain, according to these anthropologists,
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immediately follows after these rituals and dances?
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He says, remember, we're not reading the claims of the rainmakers themselves.
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These are trained professionals doing field reports.
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Even if there was only one tribe in the world, he said that was capable of making it rain.
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It raises a very important question.
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How is it possible?
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Are there spirits and deities who control rain?
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And is it possible for humans to communicate with them?
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Now, he says, while the African rainmaking rituals invoke the rainmaking spirits and ancestors,
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and they don't necessarily use some kind of symbolic representation of what that spirit is,
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he says, in many cultures around the world, the rainmaking spirits,
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these spirits of water responsible for the floods and for the harvest, they do take on a form.
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And it's serpents.
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It's dragons, serpents.
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They live in the rivers, lakes and oceans.
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They possess magical powers to form clouds, whip up violent storms.
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He says, and bring life sustaining rain.
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And that's the narrgus.
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That's the narrgus we mentioned at the start of the show.
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So, this is where he starts to branch out.
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And this is really Bibus strength when he starts to connect all these dots across the world.
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So, he talks about the Pueblo Indians of Southwestern America.
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So, you got the Hopi, the Zuni, the Tiwa people,
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the Pueblo Indians, they revere a horned serpent called a Vanyu.
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Lives in the Springs, you know, inhabits the oceans, the rivers.
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It moves in the storm clouds, releases lightning bolts from its mouth and blesses the people with rain.
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But when it's displeased, you either get drought or you get floods.
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Then you've got the Hopi, who still do this dance today, apparently, and I've got this on the screen here.
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See the guy in the front? He's got a snake in his mouth.
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They dance around with a snake in their mouth.
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This is the rain dance or the snake dance.
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The rain dance is performed in spring during the planting season and then they do it again at harvest.
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And the snake dance is in late August.
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That's the one where they have the snake in their mouth.
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After the dance, the snakes are released and they say the snakes going in four directions,
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they carry the message to the spirits who then bring the rain.
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So the snake is like the messenger.
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And the Hopi are certain he says that their rituals and dances help them survive.
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And he quotes an Indian country today newspaper.
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A Hopi Indian is in the comments section saying recently during the ski season,
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the managers of ski resort in Park City, Utah invited a group of you into dances to perform a dance
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that would bring much needed snow to the resort.
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Because there was no snow.
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There's no snow. You're out of business.
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You start losing money.
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They danced and the next day she said, it's snowed and it kept snowing for three days,
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who is to judge the power of prayer or belief.
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And I love that when money gets involved, all the kind of, I guess,
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materialist thinking we have goes out the window.
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And it's like, okay, we've got to explore.
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We've got to explore. We've got to get the rain shaman in.
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You know, it's like the atheist begging for is to God for it to save his life,
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facing and pending doom.
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All that materialism goes out the window.
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And then you get to Mesoamerica.
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So you've got the feathered serpent.
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So we know about Ketsu Koadal with the Aztecs and you have the Mayans with Kukul Khan,
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essentially the same deity.
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And of course, you have the pyramid temples that are built
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that contain the iconography and the depictions of the feathered serpent.
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So he points out there's a stairway at the pyramid of Kukul Khan in Chichen Itza,
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where the stairway to the top of the pyramid is flanked by the serpents on either side of the stairs.
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And they terminate in open mouth serpent heads at the base.
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And I've got an image of that.
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You got that classic imagery there.
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So again, it's like the nagas you were mentioning from India,
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they're the protectors of the sacred site, same with the feathered serpent.
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He's a protector of the sacred site.
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Well, I mean, this goes to my point before when I was asking about these particular tribes
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across Africa. And even though geographically, they are closer, I was wondering if it
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did arise independently because clearly you've got what we can see as independent cultures
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that are geographically dispersed, still worshipping the same sort of entity.
spk_0
Yeah, and it's in those overlaps that it starts to get really interesting and leads to deeper
spk_0
questions. So again, Ketsaku Adela as we know, he was the bringer of civilization.
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Yes.
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That bestowed the gifts of knowledge and craft and agriculture and architecture and writing
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and everything that would create a civilization. But also the God of wind and rain.
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He was the bringer of rain clouds, the representation of the celestial water and its associated
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winds, even the texts that were translated by the Spanish like their old codexes.
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They say Ketsaku Adela, he was the wind, the guide and the road sweeper in the rain gods.
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Now, that's an important thing to remember when we get closer to where this is going,
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the road sweeper of the rain gods are the master of water of those who brought rain.
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And so what does this all mean? What's it pointing to? Why was Ketsaku Adela called the road sweeper
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of the rain gods? What role could a serpent possibly have in causing rainfall?
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And it's a great question like why not a fish god? You know, why not a wave or some kind of
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like is it there's got to be a better representation of water than a serpent? Why is a serpent
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related with water? That's a good question. Is it just the undulating movement or something?
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Well, let's look at a couple more examples. So another obvious one.
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We know this one in Australia. The rainbow serpent is the protector of water bodies and the
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provider of life giving rain. Well, that's because he created them, Duny. Isn't that this part
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of the story that one he moved across all the ants that he created the rivers and the valleys?
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I don't know. In the dream time stories. I just kind of switch off.
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Well, these are stories. These are stories I remember from when I was a kid before it became so
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politicized here in Australia. Well, that's why I say I switch off. I get a ram it down your throat.
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Ram it and what's even more absurd is even recently here. There was a guy who built on his property
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built a bridge. Here you go. Yeah, farmer five two thousand dollars for disrupting rainbow serpent
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by building a bridge on his own land. It's absurd. I like how I can just predict that you're
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going to mention that story. It's because and this is a thing, but there are Aboriginal people
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that are saying this is absurd. It's absolutely insane to be doing this to people. It's because
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a local tribe said that he disrupted the rainbow spirits watering hole and so he had to pay two thousand
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dollars. And so this yeah, this is where it crosses over into the political. I've got another
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example here. So one of our gas giants, Santos, they're in this extended dispute that had to go
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to the federal court because an Aboriginal an indigenous man an Aboriginal man said their gas
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drilling was going to disrupt the rainbow serpent and the crocodile man. Wasn't that though,
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but I received a recall it like similar claims was made by some white bitch and she was like,
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oh, I'm Aboriginal and it was like, well, they're never Aboriginal. That's the thing. They're
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high-jacking Aboriginal culture. Yeah, they're a voice. But you see how absurd it is. They see how
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much money it costs as well. Like this had to be five. Remember this particular dispute, it must have
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cost if not tens of thousands, hundreds of thousands of dollars to fight illegal costs.
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Yeah, and this is this is constant now. This kind of political eye-jacking. But the point is that
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but that is a beautiful story. Also in Australia, yeah, the rainbow serpent was the bringer of life.
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It was connected with water. It was connected with knowledge as well. It's a creating deity.
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And so then from there you head to China and you've got the dragon, which is the rain spirit. You've
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got Ying Long, horn spiked crown, shark, sharp fangs, scaly body poised for action. There's a quote
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from Han Yu from eight century source that says by puffing out his breath with a roar, the dragon
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forms the cloud. It is by mounting his own breath that the dragon journeys to all corners of his
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imperial. He gives rise to thunder and lightning. He brings about the transformation of nature such
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that water pours down upon the earth beneath. Now I read that quote of the dragon's breath being
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the key to the creation of rain and water. And then I recall I told this story on the show before,
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I don't know if you remember, but you know the lake out in Canberra, Lake George. Yes,
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there it is on the screen there. Very eerie place. A friend of mine was traveling with the
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Chigong master who was visiting from China and they were driving to Canberra because that's our
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nation's capital. Well, you basically drive along the, even though it's empty at the moment, a lot
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of the time it's empty, you drive along the banks of it. Yeah, you drive along this lake, which,
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as you can see on the screen, it mostly always looks like this where it's just basically looks like desert
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or arid farmland and you'll see cows and sheep going all the way out. But sometimes it miraculously
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and we don't know exactly the mechanics of it, it fills up. And what's strange is there's a lot of
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paranormal phenomena connected to it, including like, when it fills up, I think it was only like
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four or five feet deep and a bunch of army cadets drowned in there. Oh, really?
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But there was no, it wasn't like it was bad weather, it was five feet deep and somehow this weird
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phenomenon occurred. Well, the, of course, the geographical explanation is that it's like a big dip.
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A big collection port actually. But what was this visiting Chigong master saying?
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Well, as they were driving past, he kind of looked over into the lake with no water in it and told
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my friend that, oh, the reason the water comes and goes because this lake is known for overnight,
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just suddenly filling up out of nowhere. He said, the reason behind it filling up and the water
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disappearing is because there's a dragon there. Right. And the dragon, when it breathes out, the,
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well, I can't remember if it was breathing or breath out, but when it breathes out, the lake
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fills with water. So sometimes you'll be driving past and it looks like this or more. Well, yes,
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like completely full right up to the road. But this is also a lake where there's a lot of strange
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when it's full, not when it's empty when it's full. There's UFO activity associated with it.
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And there's stories like of people, there was a case from, I think it was in 1970s. I mean,
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Canberra is big at now, but even, you know, 20 years ago, Canberra was about 300,000, maybe 400,000
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people, but other than the 70s, it was much smaller. And it's also kind of rural. It's like it's,
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it's in further than we've, we did a story actually on the weird, um, geometry of Canberra. But this
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particular story was that these women were driving along, like along that actual, um, like bank,
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because that's where the highway runs, where the road must have run. I think the highway's been
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upgraded since. But as they're driving along some weird UFO popped up out of the water, which again,
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it's four or five feet deep. If that, this UFO popped up out of the water and locked some type
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of tractor beam onto their car, instead of dragging them towards the water. And I think enough
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screaming and carrying on it all stopped and then it disappeared. But like what an incredible story
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from this, you know, body of water that has this paranormal history attached. Even if you do a
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bit of searching on Lake George, just on the, the general way it fills up with water, it sounds
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mysterious in itself. Like they say it's extremely unpredictable. The waters come and go like a
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mirage. There are stories of the lakes, waters retreating up to a kilometer from the shore in the
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course of a single night. Yep. But just vanishes. And there's all, there's been all these theories
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that there's underground caverns and all sorts of stuff on the bridge there. None of which has
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been validated. Yeah. Of course. So anyway, you know, going back to China, there's a few sources
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of bibu sites where again, it's a ritual. It's an abasement to this serpent-like deity to bring
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water. So there's an account that at the time of drought in Kauen, this is back in the, what is
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that 713 CE? We hear of an official who had a single white dragon painted on the walls of his
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office. Immediately a dragon rose from the lake and mounted the clouds and winds and the rain
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Julie followed. So the idea is that it's some kind of magical painting. It's like, yeah,
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summoning the spirit. But it's almost like a talisman. Yeah, something like that. A popular
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technique was to fashion clay dragons and perform the steps of you, which was a dance at the side of
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the steep pool to induce the dragon to come out of its layer. Dancing ewes would perform with
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scarlet drums and after prayers, they give thanks and again, sacrifice animals. So there's sacrifice
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involved as well. Then we had to ancient India. So the symbolism of the serpent is the Naga,
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but you also have the water dragon in India, which is the Makara.
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Bebe points out both very popular with water and rain. So the Naga's are throughout Asia
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and semi-divine serpents live in deep lakes rivers, you know, the drill, but also protect treasure,
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protect ancient sites, protect sacred spaces. Here's an example of one from Ankur, what on the left
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there. I've seen this. Across India, it is not unusual to see stone carved Naga idols placed under
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sacred tree. So again, this connection to the tree, the same as Africa. Villages make offerings to
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the Naga gods to ensure rain, fertility and protection. On a specific day of the year called
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Naga Panchami, Villages make offerings to the Naga's for adequate rainfall and boundful harvests
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and there it is. So isn't that weird? It's the same as the African thing where you do the ritual
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under the tree. You give offerings under the sacred tree. That's the strange thing about it. It's
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at some point these different cultures have recognized that the entity that's responsible for it
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is very similar. Okay, but here's where it gets really strange. There's another entity you've got
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a deal with when you're looking at India and also Southeast Asia as well and that's the Makara
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or the water dragon. It's directly tied to rainfall and the Makara is like a weird hybrid
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and it's got an elephant snout, crocodiles body, alliance poor and a peacock's tail. So it's a
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chimera. Yeah, it's a chimera. That's what it looks like. So that's one from a museum in Calcutta.
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So can you kind of make it out? Yeah, yeah, yeah. See, there's a dude sitting on the back.
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So the Makara is sometimes shown with someone on its back and that's Verruna, the Vedic God in charge
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of waters, oceans and rain. So everything about this is rain, harvest, water thing. So here's
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another one from an Indian temple on the screen there. An elephant? Oh, but that's, it's got, yeah,
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it's crocodile body elephant nose. It's got that kind of elephant trunk. Here's a more modern
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version again from India. How cool is that? But these are found all over Asia. So you also
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find them in China. Thailand? You also find them, yeah, they're in Thailand. They're in the Mayan
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and Olmec cultures have them as well. And this is, so the Olmecs had them. Yeah, so this is where it
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gets super weird. So here's an example. You've got on the top image there, that's an Olmec dragon,
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a green stone figure of a dragon, 900 to 300 BCE. And then you've got, oh, it's for sale.
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You've got the Mayan, you've got the Mayan god of rain. That's in the bottom right. And let me zoom
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in a little bit. Can you see it's face? Yeah, it's got the, it's got the elephant snout.
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And then you got this one from China, the Makara head in Beijing, the same thing.
spk_0
And then you've got the one I showed you earlier from India. How do they all have the same weird
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chimera hybrid creature? The only thing that could come. It's all responsible for rain in every
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culture. Yeah, the only thing that could come to mind is that this is from a, an unrecognized
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greater global culture that has existed prior to all these civilizations and it somehow has
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spread into them later on. Well, the Mayans, that's a good point because the Mayans followed the Olmecs.
spk_0
Correct. And we know that it's the China chart, the world, that the Olmecs were Chinese refugees
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who fled a crumbling kingdom. And what was it like 1500 BC or something? And they made it to the
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coast of Mexico. So it's like, it is a, there is a progenitor. And that's a whole other rabbit hole.
spk_0
And let me give you a little test is, okay, which one of these is Olmec and which one of these is
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shang Chinese? That's Olmec, that's shang. This one's shang and this one's Olmec. Because you know,
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you're correct. This one, which looks like the carving of a Chinese guy's face,
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why do you say that Ben? Is Olmec. This one, which looks like an alien, is Chinese, that's shang
spk_0
Chinese. Isn't that weird though? I mean, that one just looks Olmec, but it's shang Chinese.
spk_0
I don't necessarily think so. I think there's more. And what you know what I gave it away for me
spk_0
is what was the material? All the jade, because they both use jade, but both heavily use jade.
spk_0
This is another one. So you see the, the ritual Kong on the left, which is shang dynasty.
spk_0
And then you've got the motif on the right, which is Olmec. It's the same guy. It's the same
spk_0
dude. Just slightly different style. So what this is suggesting is one is that, well, you've got
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shaman's from these groups that are interfacing with this other realm and they're seeing these
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things. They're actually seeing these entities, which is possible, which is plausible. It's
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superstitious, but it's plausible. Or there is a progenitor contact some here or culture.
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I think in the case of the Mesoamerica and the Chinese connection, it's pretty undeniable,
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especially when you look at their text. Like on the left, you've got the Olmec script.
spk_0
And on the right, you've got shang dynasty Chinese script. I mean, it's the same.
spk_0
It's the same. And remember, we covered this on a show. I think it was, um, where was it?
spk_0
It was actually from one of bibbous articles. From where did the Olmec's learn yoga,
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the evidence of trans-Pacific contact? And we ended up doing a show on this. I'll link to that
spk_0
in the show notes as well. But he had the story of the... Remember, it was like a guy who studied,
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it was a Chinese scholar and he studied shang script and he went into like an Olmec museum
spk_0
display one day and randomly he was like, oh, I can read that. Yeah. That's weird. I understand
spk_0
what this writing is. And that's how he made the connection. And ultimately, it's all originating
spk_0
from Hygium. That's right. It all traces back to Hygium and Well said. We can mention that on
spk_0
our new podcast in uniform. So incidentally, he says many temples in India and Southeast Asia
spk_0
have a macara balustrade where the serpentine body of the macara forms the handrail of the staircase
spk_0
and it terminates in that macara head. So let me zoom in and get a bit on Indonesia.
spk_0
So you got the same creature. Yeah. Terminating on the head there of the serpent. And that's the one
spk_0
from Mexico. Now, from here, it gets even stranger. Are these bibous own photos? Yeah, a lot of
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these is from his travels around the world. That's so cool. So let's talk about the Nagar King.
spk_0
In a lot of these statues of the macara, this weird hybrid creature with the elephants,
spk_0
nose and all the other bits. There's a Nagar King emerging from the mouth of the macara or the dragon
spk_0
or the serpent. Let me give you some of that image you put up before of the peacock kind of thing.
spk_0
Well, this is an example here. So we can see the macara creature
spk_0
sees head and see how coming out of his mouth. This is like a little monkey dude. See this guy
spk_0
coming out of his mouth. Oh, I see. Right. Yes, right in front of me. Wow.
spk_0
So yeah, that's amazing. In some sculptures of India and Southeast Asia, the serpent king,
spk_0
the Nagaraja, is shown emerging from the mouth of the macara of this serpent dragon.
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He's depicted in the form of a lion-faced animal wearing a many-hooded serpent crown.
spk_0
So the one I'm showing on the screen right here is from Cambodia.
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So in those balustrades flanking the stairways of temples in Southeast Asia, it's the same as
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Mesoamerica. You will often see this serpent coming out of the macara. I've been here.
spk_0
So this one's Thailand. Yeah, I've been here. I see this. Yeah. Do you know where this isn't Thailand?
spk_0
Yeah, it's not. There is, um, anyway, it's somewhere where a ship pulls it because I went in
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on a ship. Okay. So it's, yeah, it's not far from a ship. So this is, I wish I was showing my cursor,
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because I can't really show you, but you can see the macara on the back there,
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that kind of move-looking creature. And the Nagar king is coming out of his mouth.
spk_0
See all the serpents coming out of the mouth. What is going on? It may not be the same location,
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because the one I went with had like a big border lounging inside, but there was something very
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similar to this hanging around outside. Okay, so this is in Thailand. Yep. And we've seen it in
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Cambodia, but that's all Southeast Asia. But the weird thing is, like you go to Mexico,
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it's coming out of the, the things head in Mexico as well. Like see the jaws of the creature there.
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And there's the little dude's head coming out of it. It's the same thing. This is in
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Labna in the Yucatan Peninsula of Mexico. Archaeologists have found the carving attached to the
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roof of one of the buildings. And the Mesoamerican archaeologist, he says, have no clue what this
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represents. Absolutely no idea. So there's no, like, I guess because there's not really any,
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there wouldn't be written text or anything left, would there? It's not coming from carvings.
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Because everyone's so specialized, it's, you don't have too many people making these cross-cultural
spk_0
connections. Because remember, all this trans-Pacific contact and these ancient people influencing
spk_0
each other to this massive degree, isn't something that's really acknowledged in, you would say,
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I guess mainstream archaeology. Nor do they want to acknowledge it by the sounds of it. Well,
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exactly, because then it puts a question on the true origins of the cultural things that they
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prize so highly. And so, but this is a clear example of this symbology being shared or maybe like
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you mentioned some dominant ancient super ancient civilization that influenced all the entire world
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existed in the past, but has now been lost. Well, I don't want to say Atlantis, but something like
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that, like a civilization that's been lost. Something like that idea. And Bibi, who knows that
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this is obvious. There is obviously massive trans-Pacific contact, there's exchange of ideas,
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cultural ideas. But what does it all mean? Well, he says, what is even more critical to
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determine is what are these complex symbols and beliefs about the dragon and serpent spirits
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actually refer to? He says, most scholars happily dismiss them as myth-making. It's just all these
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different cultures making up images, symbology, metaphors. I'm sorry, it can't be that much of a
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coincidence. Well, that's what he says. It doesn't make any sense at all that it would be that.
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Why would so many widely dispersed cultures evolve a complex set of beliefs and symbols that are
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similar? And it's not only across geography, it's similar across time as well, because we're talking
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about very old civilizations, you know, going up to, you know, relatively modern times. Well, the
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thing is from like the representation of a chimeraic being, I could understand why a culture would
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create a being which would be similar to another culture, because you would like a trunk, or that's
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the nose, and then the face is a crocodile, and like that all kind of makes sense. So it's just a
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natural thing that human beings would do by looking at different creatures and going, oh, that kind of
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matches up with that. But when you have something so specific of it emerging from the mouth of
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another ant, it's like, yeah, why would they all have some snake king coming out of its mouth?
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Like they all happen to randomly have the same, what's that word? What's that game when you
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join pictures together? Oh, what's that game? You draw something and then you fold it down and
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it joins it together. I can't remember. I can't remember. No. One of those weird things. Yeah,
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I get it though with a million possible combinations. They come up with the same combination
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each culture and the weird dude coming out of its mouth. He says it's all a big mystery.
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Dragons come out of water bodies. They create rain clouds, serpents emerge from the mouth of the
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dragon. They bring wind, rain and lightning. These rain spirits are conscious and they can
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be invoked through rituals. What are these images referring to? What are the ancients trying to
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convey? Now, Bibu admits he had seen all these connections a long time ago and pondered it for
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many years and came up with nothing. He just could not solve the mystery of why there were these
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connections and do Bibu can't do it. They're stuff it shows done. Until now, he says, oh, okay, all right.
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He started reading about the phenomenon of atmospheric rivers and it all started to click.
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So what is an atmospheric river? So these are massive rivers of moisture in the atmosphere
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that carry more water than 15 Mississippi rivers combined. Wow. Their long, narrow corridors
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have intense water vapor transport that can be thousands of kilometers long, sometimes spanning
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entire oceans. Here's an example of from satellite imagery. There, you can see it stretching across
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from where's that from Asia to the coast of America. So with my lack of meteorological knowledge,
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isn't that just cloud cover? Obviously, it's cloud cover, but it's full of precipitation.
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Well, this is just a term that was coined by meteorologists, Reginald Newell and Yongju.
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They're both from MIT and they coined this term in 1998. They found that although there are only
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three to five atmospheric rivers in the middle of the choose of each hemisphere at any given time,
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they carry more than 90% of the total moisture moving forward.
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Oh, so this is what ties in with like El Nino and La Niña. Yeah, I guess it's all connected.
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Think of these guys as they're literally just, it's great. They're just rivers in the atmosphere.
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And since they carry so much water vapor, once they cross land, they can trigger torrential rainfall,
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dangerous mudslides, heavy snow, floods as well. Now, if you're an origin that doesn't have any of
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these atmospheric rivers, what do you get? Arrog, does it like landscapes? You get the opposite,
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you get droughts. I found a video from Michigan engineering today on YouTube and I hope I can
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play a clip without getting banned. But let's let's fight it all the dice. Let's take a listen.
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Atmospheric rivers are global scale moisture transport systems that drive the majority of
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moisture redistribution from the tropics to higher latitudes. These systems of transport are
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highly important in connection with the replenishment of water resources in many areas around the world.
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However, they are also influenced by climate change. Extreme weather events such as severe flooding
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and high winds are now found to be associated with atmospheric rivers. Postdoctoral fellow Ashleigh
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Payne has developed a series of animations that have enabled her to understand what creates an
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intense atmospheric river before its impact, with the goal of better representing them in climate
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models so that water resource managers can be better prepared for these events.
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There's such fluid features and that's what made studying them so difficult to start with.
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How do you pin down the climatological behavior or something that's constantly moving around?
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No one had really tried to look at the large scale features of these atmospheric rivers before
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by looking at these. The reason I wanted to play that clip is because it demonstrates how new
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this science is in terms of fully understanding how these atmospheric effects work.
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Well, the moment they say models have just like thrown out.
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Really thrown out. Don't trust it for a second.
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But there's a bunch of studies from the early 2000s that show these atmospheric rivers.
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Sure, of course.
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Directly responsible for like huge floods in California. There's one linking droughts to South
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Africa and Spain. They are crucial to these major weather events throughout the world.
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And Bebe goes through some of the scientific literature on these and says, look, there's been a
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bunch of names assigned to these over the years. Tropical plumes is one, moist your filaments is
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another atmospheric conveyor belts. But he says they've missed an obvious name and the obvious
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name is their rain serpents. The way they're rivers, the way they behave, the way they function in
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the atmosphere is exactly like a serpent. He says structurally and functionally, they were identical.
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atmospheric rivers look like long serpents. They do what serpents are supposed to do. They bring
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rain. Moreover, he says atmospheric rivers are also associated with like I said, disastrous
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floods, droughts, something that the ancients feared that the serpent would bring upon them
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if it was provoked or if it didn't get enough sacrifice. So apparently, like again, this is all
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new science from like NASA satellites catching up with ancient philosophy. Exactly. Like the latest
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data imaging software essentially showing something that the ancients had a sophisticated
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understanding of. Well, the only difference is though is that surely with the ancients,
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doesn't it suggest that there is a belief that they can summon them?
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Yes, I'll get to that. So there's a clear distinction between the modern scientific view
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and what the ancients understood. And we'll get into that because that's important. But
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I just wanted to show you another image. There's, oh, I haven't included it. Why didn't I
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include it? I'll just have to quickly put this up on my screen because there's an image he
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saw from NASA, which really showed the connection here it is here. Let me just pop it up in my
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browser. I'll just put on the screen there. So he saw this. This is rivers in the sky. And it's
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a depiction from NASA and the NOAA. He says it shows an atmospheric river making landfall on the
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west coast of the United States. The serpentine plume of moisture is pushed up the coastal range,
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moves down into the valley and is again directed up the seer and Nevada mountain range. And as
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the vapors rise over the mountains, they condense and fall as heavy snow hail or freezing rain. So
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look at how it's kind of going up over the range. Then it's dipping down again and it's going
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back over the seer and Nevada and then back down again. Now compare that modern NASA image
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with this. That's a depiction of the feathered serpent in central Mexico. What's it doing?
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What's dipping down and then going back up? It's coming up and then spuing out. It's going over
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the mountain range. It's dipping up, going over the next mountain range and then it's spuing out
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the rain out of its mouth. And so this is the water deity. Did they really understand this to
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that degree of accuracy 1300 years ago? Yeah, I think they must have. Or at least they may have.
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And we're only discovering this now with satellites. Because it's like it. It's like we hear stories
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about Charmin about how did you work at Iowosca with all the thousands of species that you somehow
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worked out the exact two plants in a rainforest that grants you the right chemical combination to
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access Iowosca. What are they all? And of course when Charmons are asked, how did that happen?
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Like what the plants told us? Yeah, they spoke to the spirits. The spirits directed them.
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So if they're using Charminism for this, the spirits told them exactly. And so the next question
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this led bibu to was where's the macara? Where's the water dragon? Because we know in these
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depictions, these ancient depictions, yeah, you've got the serpent. But there's the nagging coming
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out of its mouth. These multi-plumed serpent. So what does that refer to? He said scientists tell
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us that atmospheric rivers originate from gigantic masses of water vapor that form over the oceans.
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He said, I couldn't really get any more details. So he decided to look at the next best thing,
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which is how thunderstorms form overland. And so he goes into cumulo, nimbus clouds and
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arcus clouds. Although they're the big fluffy ones aren't they? Yeah, the big super fluffy ones and
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how they form. I'll put one on the screen there. Why not? And it's not the way you would think. Like
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he says that many of us might think that over the day, water evaporates and it gradually forms
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into clouds. You know, I've never really thought about it. But yeah, that makes sense. That's the way
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you think it would work. He says that's nonsense. It doesn't actually happen like that. Like any
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water that's evaporated out of the air just kind of returns to the ground by the end of the day.
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Anyway, now I think if it was always told that for whatever reason it evaporates from the ocean,
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then moves in from the ocean, which would be consistent with this. He says nearly all the water
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that evaporates from the oceans and rivers during the day condenses soon afterwards and just falls
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back into the reservoirs. What happens during a thunderstorm is something abrupt, something really
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quick and chaotic. He says all of a sudden a very powerful updraft is initiated over a large
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body of water that sucks up warm moisture laden air forms a dense towering cloud. That's the one
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I've got on the screen. The cumulo nimbus. Yeah, isn't the higher they go, the more indicates you're
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going to have a heavier storm. Yeah, and sometimes they're so strong they suck up fish. That's
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why you have the fish runs. Within a span of just five to 45 minutes, one of these clouds is
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this towering monster like several kilometers across 69,000 feet in height. Then this is what
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creates rain. It comes from this process and they have a very distinct shape.
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Now, if you look at the towering massive of cloud, you've got the striations, you've got this
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anvil shape. The top looks very similar to the striated tail of a water dragon. You can see the water
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falling in that one too. So compare the kind of top and the sides of that to something like this carving
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here. Yeah, it looks the same, doesn't it? There's like a plumage. It's almost like
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they're depicting clouds. That's what bibbos thinking anyway. What do you think? I agree.
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Like you compare this carving to these depictions. Look, it's easy enough to kind of look at things
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and go, oh, well, I can see a similarity. But with the research he's presented, it's very plausible.
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He says another intriguing phenomenon happens as one of those cumulo nimbus clouds begins to move.
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At the leading edge of one of these clouds is a gust front. It's like a wedge-shaped cloud at the
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front. I think I've got a diagram of it. See down the bottom, you've got a shelf cloud. It's like
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down in the bottom right. It says shelf cloud. That's the direction. Well, that's kind of at the front,
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but it's going in the other direction. They call that the archer's cloud, the shelf cloud.
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It's always at the front of the storm. It's like the warning of the storm. And it
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emerges from the base of the cumulo nimbus cloud and remains connected. But it acts as like
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almost like a sweeping thing at the front. It sweeps the atmosphere preparing for the storm.
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And remember, that was the description of Ketsaku Adel. He was the sweeping storm sweeper.
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And he provides bibbos has a few images, examples of these archer's clouds.
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Let's have a look here. That's so cool. What does that look like to you?
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Does that look like a serpent coming in? Or a plume of serpent across the sky? Yeah.
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She said it's an amazing photo. He says from my perspective, the shelf cloud look, yeah,
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he says the shelf or maybe it's maybe to red. It looks like an array of gigantic ominous sky
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serpents arranged in layers, one above the other, sweeping down upon the landscape.
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It sucks the warm air upwards so that the cold front or guss front can move forward.
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Exactly the description of Ketsaku Adel. He was the bringer of the rain clouds, the guide and
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road sweeper of the rain gods. And remember, you go to Thailand. Yeah. It's showing these multiple layers
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of this naga coming out of the mouth of the main storm. Now I want to find it.
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Because I want to find the temple. Yeah. It's the same thing. It was definitely in Thailand,
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though. And just how extraordinary that you have these cultures that are using,
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it's like it is an animism to describe something to us because we don't have this superstition.
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We don't even the kids will get the clouds, right? And of course they imagine what they look like.
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But these cultures around the world are depicting it in their like their hardcore beliefs.
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Well, sometimes at the front of those systems, you have an arches cloud, but it's of a different type.
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They call it a roll cloud. And this one looks even more like a serpent. Look at this one.
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Yeah. Look at that. Yeah. Looks like a giant snake across the sky. Yeah, it does.
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They're rarer, but you do you do get them as well. So he says on the whole, I believe there's
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enough evidence to infer that the symbolism of the naga emerging from the mouth of the Makara,
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represents the arches clouds emerging from the cumulonimbus cloud at its leading edge.
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It's moving the storm front forward. He said it encapsulates the ancient understanding of how
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rainfall occurs and it is in perfect sync with what we are now finding out. So this then leads to
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the bigger question. And I inferred earlier with the question of, well, how did the ancients know?
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And I think quite correctly, you point out why you're looking, he's looking for this tight.
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I found it. Just have a look at it. It's the same thing. It's a little bit different.
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But I, because what I just, I just like, oh, it's pretty. Oh, yeah, it's the same thing.
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Yeah. But isn't that just incredible? Okay. So, so the, did the ancient people see, you might
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be of the Vondanican persuasion. You might like the ancient aliens program and you might think,
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okay, so the ancient people actually did have satellites and they actually did have this super
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technology that can scan this in the way that we can today. I don't get in that part.
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Some people might think that. Yeah. Sure. And I get that. And that falls into, you know,
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a reference at Lantis before, but the idea was whether it was Atlantis or not, it was a culture
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that was highly advanced technologically. And that much, much, much older than we could ever possibly
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imagine, setting back human history far further than what, you know, modern day anthropology and
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archaeology tells us. However, I'm not so sure that that's the case. I think what a lot of this
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stuff is. It's, they're literally just talking to spirits. Exactly. And as I was reading through this,
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I was worried. I was like, Bibu, are you just giving a material explanation for the ancients? Like,
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yeah, they just understood this stuff. And they, again, they used iconography to explain
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whether. Is that really what they believed? Because it's not how they behaved. I don't think
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that's what they were saying to the weather channel. Like, no one's sacrificing because they think
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that, you know, the clouds form particular shape. They're sacrificing because they believe that the clouds,
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will they believe that an entity can control it? Entire nations, including Australia,
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are sacrificing themselves to the horror that is net zero in a belief, a belief system
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that by us going to net zero is going to stop climate change. To see what, from a bottom
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perspective, what's happening? There is a, there's a belief system and people are offering a sacrifice.
spk_0
Yeah, that's an interesting analogy, actually. Yeah. Yeah. We are. It's a cult.
spk_0
Sacrificing human beings. They are. We are sacrificing human beings for
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gaiers. It's more for gaiers. Yeah, but it's like, but look at it. It's the weather. Climate, no,
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climate. It's weather. And it changes. And there's a whole heap of other factors that come in. Oh,
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I won't go there today. But it's like, you see what happens? It's like, it's become a belief system.
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So to say that there's an ancient culture that is sacrificing, I see what you're going, right?
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Like, it's still, I think they're talking to spirits. But there is a plausibility that it's like,
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if you have enough belief, you sacrifice something to the weather, weather channel.
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Well, the reason I wanted to bring the discussion in that direction is because, you know,
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when you see something like this, yes, it shows an understanding of the way, the mechanism behind
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the way, the weather functions on our planet. And it's an incredible, it's an incredible
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understanding because it requires such a zoomed out view of the earth. It requires seeing things
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on a massive macro scale over time across vast regions. But also they understood that. They understood
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very particular structures about it. But I don't think they understood that because they were
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looking at the material processes of our world. I think they understood that because there is
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a spirit controlling it. There is a spirit of the rain and of the weather. And the ancient people
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had a particular way to converse and commune with these entities. And you can't go, oh no, no, no,
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no, they're just, you know, they're a superstitious culture. I'm okay. They very well, well, may have
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been. But if there are superstitious culture, why don't you have this culture in this part of the
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world going, oh, it's a gorilla being that pulls up clumps of dirt and throws it into the sky.
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And then, but no, and then you got this other culture guy, oh, it's a bunch of racist monkeys that
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make in this certain way. Yeah, yeah. It's like, no, no, no, no, all these distinct cultures are
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describing the same imagery down to the chimeric makeup of what it is. And then how it's so consistent
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without even though it's like an animism of an actual, you know, system that we recognize
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scientifically, but it's like, they got that. So you can't just be like, no, they're superstitious.
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They were superstitious, but superstitious enough that they appear to have been talking to
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accurate sources. I don't even think they necessarily understand the mechanisms that that we do
spk_0
today because it's more that they observe the spirit. They have a communication, a sort of
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understanding of the spirit world that we don't have, but not just that you throw on the sacrifice.
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Well, that, oh, yeah, I'll mention more on that in a moment, but there's a, there's a particular
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part of this, the bibu adds another thing to consider. He says these cumulonimbus clouds,
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they're known to generate powerful asymmetric electromagnetic fields. Sure. He says this makes it
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very likely that even the arcus clouds and the atmospheric rivers are structured by powerful
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electromagnetic fields. Well, why is this important? He says a number of consciousness studies
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indicate that electromagnetic fields are related to consciousness since both the human brain and the
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heart are powerful generators of EM fields. And he references a paper that was published by a
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Rupert Sheldrake. It's called Is the Sun Conscious. Remember this? I recall this, yeah.
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I cited the work of many authors. There was John Joe McFadden who believes that the brains
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EM field is in fact the physical substrate of consciousness and conscious volition results from
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the influence of the brains EM field on neurons that initiate motor actions. So it's almost like
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one way you could look at it is the materialist representation of the literal mind of the spirit
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is what is displayed as our weather. Yes. So the spirit wants to go this way and do this and do
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that. Well, we see it in our skies as an atmospheric river as this electromagnetic field. It's
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literally a reflection of the spirit's mind. So by commuting directly with the spirit,
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that's how the ancients understood the mechanisms. We just look at the mechanisms. We don't look at
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what's behind it. Now we have this intricate understanding of the fine details of the mechanism.
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But we're missing what's the mind that's behind the mechanism. Because we're so
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enthralled by materialism that we're actually blinded to anything that could be outside of that
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very narrow framework. It's like looking at the electromagnetic spectrum. It's like visible light
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exists in a very, very small part of that. And that's everything that we see. But the reality is
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is much, much, much wider. And there's so much more to it that we just simply can't fizzy. We can
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measure it with our instruments, right? But those instruments have been created by our thinking,
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like the way that our structure of our thinking. We can't penetrate the other world.
spk_0
Correct. Whereas these cultures, for whatever reason, the direction that they went in, maybe because
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the difference was a lack of technology, it allowed them to be able to access this spiritual realm.
spk_0
Well, it seems like it's just a different technology. Perhaps, but maybe it's the spirit
spk_0
been, maybe it's spiritual technology in itself. Maybe that is the technology. But I feel like
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I was only watching it today, actually. It's funny as you mentioned, Sheldrake. Because I'm
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going to cover Sheldrake's got a new paper out where he's talking about the end of life
spk_0
experiences and near-death experiences of animals, right? Which is like animals, but it's really,
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it's quite, you know, fast-ordering where many of the near-death and end of life experiences
spk_0
that we've spoken about on the show, like hospice workers and nurses and those sorts of things,
spk_0
like terminal lucidity and that sort of stuff, it's all happens with animals as well.
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Pet owners describing there was this one of women saying that they had this cat and the cat came in
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and there was four members of the family and the cat spent 15 minutes on each member,
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on each lap of a member of the family, then kind of looked up as if saying goodbye and just wandered
spk_0
out into the wilderness and then they found it dead. It was like this and Sheldrake looked into
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this and he's like, there are case after case after case of this strange effect, but terminal
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lucidity and dogs that have cancer and they're on their way out and then right at the final moment
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before they've been, you know, almost at the point of being unable to walk, they're bouncing
spk_0
about and they're ready to, you know, play and they lick their owners and then they tottle off and
spk_0
pass away. That's this really weird effect, which is repeated in animals as in humans. That's a
spk_0
wild. Yeah, so I mean, that's a side thing which is fascinating, you mentioned Sheldrake, but
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this idea though, like Sheldrake is a really great example of someone who is, you know, very much
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within this framework of materialism because of, you know, where he's the institution he works with,
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but is willing to go outside those boundaries to go, well, hang on, there is empirical evidence
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that there is something going on here. We don't, that evidence, which is essentially data,
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is not giving us information, but it does allow us to ponder what's going on and that's almost what's
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occurring here is like these cultures because they weren't defined by this technological belief,
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they would contact the spirits and it's almost like our culture has we've been cut off from
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spiritualism. We have a lot and we, it's there's an arrogance to it, right? We have this arrogance,
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we're not superstitious. We're not backwards. We're not backwards. We're not some backwards culture.
spk_0
Yeah, but it's like they understood this stuff and it's taken us millennia to work it's only now
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where we can look back and go, oh, well, we understood it two thousand years ago. It's an interesting
spk_0
question to ask of whether the people that built that even understand it because what you end up
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seeing is just the cultural relics that are passed down. So the good point, even a thousand years
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after this knowledge is, I guess, discovered and solidified, this just becomes tradition.
spk_0
Yes. So do the people that carve this on a temple in Thailand have any understanding of what
spk_0
this represents? Essentially not. Maybe not. Yeah. Right. And that's that's why when you have the
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modern stories like I'm not allowed to build a bridge over my local creek because the Aboriginal
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Council will find me, you know, that's that's why that stuff ends up being just divisive nonsense.
spk_0
But it's not because it's the problem is though, in my opinion, it's not about belief. It's about
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money. It's all political. Yeah. It's all about politics and money. Well, in the end,
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Bibu was in agreement. He said we could argue that the powerful reign and storm generating
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clouds like the cumulomal, cumulonimbus clouds, arcus clouds and atmospheric rivers are inhabited
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by conscious spirits who orchestrate the whole process and provide the requisite energy and
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intelligence. And he adds at the end, we're kind of at this stage with civilization where
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we have to let go of the purely materialistic worldview. We don't abandon it completely because
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of course not. You know, for example, like we're talking about in Kenya, they're doing studies on
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rain dancers. Kenyans don't have clean water. Yeah. It's like they don't have drinking water for
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most of the population. That's part of where the arrogance does come through though because
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don't get me wrong. Materialism has done wonderful things. Like only recently I've been reading
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what is it? The dirt on clean. And it's like this whole idea about how we basically were sanitation
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and how we've been created. But what it's taken us to get here, right? So we can look back and go,
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well, now we don't sacrifice a goat to get our crops to grow. Like we understand that fertilizers
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work and that kind of stuff. Yeah, it's had its benefits. But the point I'm trying to make
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is that if we go too far with it and get so caught up in that arrogance and in that belief,
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materialism in itself becomes a belief, we cut ourselves off from other possibilities.
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Yeah, I think you're right. Bibb is saying that there's an opportunity to recognize there are
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other dimensions of existence. There are intelligences that are behind how our world works.
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When it comes to climate change, for an example, like one of the arguments that's put forward by
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alternative researchers is that it's to do with the electromagnetic. It's funny that you should
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again mention is the sun conscious. It's the electromagnetic effects of the sun. And it's on certain
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cycles and those cycles are much longer than we have scientifically recognized. And that's what
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influences our weather systems and our climate patterns. And it's like, well, if we understand that
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there is some consciousness or there is some it's not doing appeasing. But if we could understand it
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from a more, I guess, perhaps a cult perspective, a spiritual perspective, could we reverse some of
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these uncomfortable climate events that are taking place or could we prevent them from happening
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in the first place? But we would never do that because that's not scientific. That's not
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within the paradigm of what our funding allows us to investigate. I think a good traditional
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understanding is that the moral nature and the virtue of a civilization is really and its people
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is really what decides how nature treats them. How nature treats human beings, how these entities
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treat human beings. It's like the traditional view is that if the population is not virtuous,
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you get flooded out. It's like the biblical stories. It'll be punished by floods and disasters.
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It's like the best way to appease the gods is to be righteous, not to be
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the opposite, not to be the opposite, not to sacrifice people, which is what we're doing.
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Not to sacrifice human beings. We're sacrificing entire nations to this cult. And that's what's
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going on. And I think these entities, if they do exist and suggest from what we've been talking
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about that they do, we're pissing them off. Well, that brings a whole other perspective when you
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look at how others have viewed this topic. This is a new book from Eric and Anstil. Do you remember
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this guy? No, I don't. But does the artwork look familiar? Remember the guy with the pyramid cone
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over his genitals? I do. I do remember this. Anxed in the shadows. We covered this week.
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That's like pyramid flesh, fleshlight. He followed up with a book called The Blood Covenant.
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So he looks at all these same connections. And it's a very large book actually. There's 440 pages.
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To what between pyramids and fleshlights? No. He goes through those same connections between
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cultures of worshipping the gods of nature. So the spirits that control the weather.
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Oh, ancient sacrifices, catamutilations and alien abductions are not separate mysteries. They are
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phases of the same contact, one in which human life is harvested as a resource and genetic,
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oh, a four genetic stock. So he looks at all those same similarities across cultures. But then
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starts to question, well, why do all these gods and these ancient deities require blood?
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Well, that comes back to the thesis I have that blood is like this life force. And it's not,
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but when you think about blood is a life force, right? But it's not just the fact that moving
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oxygen and gases around your blood and everything else. It's that there's something spiritual to blood,
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which is why like only recently I referenced, we have stories of your first chasing blood mobiles.
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You know, blood being used by like certain sacrificial rituals in where I wasn't in Costa Rica
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to summon deities and entities. It's got a forward by Linda Moltenwau. Oh, there you go.
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So could be worth looking into. I'll tell you a little bit about it after the break actually,
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because I have read a little bit of it. Yeah, okay, let's go ahead. There's a completely
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different view to Bivu. But in the meantime, mysteriousunivers.org, check out the article I'll
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link to it in the show notes, the dragon and serpent rain spirits and the enigmatic macara and
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naga symbolism. And while you're there, go to listen subscriptions. Well, mysteriousunivers.org
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forward slash plus sign up to our membership price to start from $5 a month. And you can also get
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our MU max plan, which gives you access to our entire back catalog going back nearly 20 years worth
spk_0
of podcasts. And of course, when the new show that Aaron and I go live, which we're hoping will be
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January, maybe February, probably February. I need a break. We'll see. We'll see. I'll try and
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convince him to come back in January, because he just needs like a week off. And when we do that
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new show, if you're on plus, you will get access to mysteriousunivers, obviously, in all the membership
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there. But you'll also get access to our new show. So if you sign up and retain your membership,
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you'll be getting two podcasts for the Prasal one. So we think that's a good deal. You get the new show.
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What was it? Domestic terrorism with the boys? That's no. It's not going to happen because you're
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going to have your door kicked in by the Queen's employees before you know it. And I'd be like,
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I told him, I'll be the one that tipped them off. But still, I've got a dead man's drop ready to
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trigger that basically implicates you and everything. It sets you up as the mastermind behind.
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I've got it set that our telegraph chats get deleted straight away. That happens.
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All my comments in private chats, it just changes to your name. Yeah. Yeah. Yeah. And all the other
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groups you're associated with, I'm sure that will get done really nicely. Mysteriousunivers.org
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forward slash plus sign up today. Helps support your favorite show. That's a wrap for this free
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edition of the podcast. Thanks for listening. Thanks for watching. If you're on plus,
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stick around for great stuff after the break for everyone else. We'll catch you next week.
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Bye.
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Bye.
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Welcome back to your plus extension. Great to have you with us.
Topics Covered
Mysterious Universe
Season 34 Episode 14
Muccara and the Naga King
redemption of the rainmakers
new podcast hosts
Brunch with the Boys
Mekong lights
naga symbolism
rain dancers
sacrifice for rain
Moto GP rain ceremony
cultural rain rituals
enthusiasm for topics
podcast transition
podcast naming challenges