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212 - The War Within
In this episode of the Secular Buddhism Podcast, host Noah Rasheda delves into the internal struggles that contribute to violence in the world, exploring the concept of 'The War Within.' He ...
212 - The War Within
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Welcome to the Secular Buddhism Podcast where we explore Buddhist teachings and ideas in
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a way that's practical down to earth and relevant for everyday life.
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I am your host Noah Rasheda, and today this is episode 212, The War Within, Finding
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Peace and a World of Violence. As always remember, you don't need to use what you learn from
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Buddhism to be a Buddhist, you can use what you learn to simply be a better whatever you already are.
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This past week I found myself sitting with the news, feeling this familiar heaviness in my chest,
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again another school shooting, ongoing war, hatred manifesting as violence in our world,
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and then this morning I came across a news article of a recent arrest of an adult attempting to
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sexually assault a 13 year old child, and as I was reading through the story I realized that the
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perpetrator is a sibling of one of my closest friends, and man my heart just sank as I sat there
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reading the news, thinking of my own kids, my daughter, who's the same age as that girl at the
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story, my kids are the same ages as the kids that were killed in the school shooting,
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and thinking about the pain that those poor parents must be going through at the loss of their
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children, and as I sat there thinking of all the heartache and suffering that we see in the world
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I was feeling something between anger and despair, asking myself the same question that I've
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asked so many times, what will it ever take for the world to know peace?
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Maybe you felt this too, the sense of helplessness when you see the violence, the hatred, the seemingly
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endless cycle of harm that we tend to inflict on each other, and you might ask yourself what can we do,
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what can possibly be done when it feels like the world is drowning in its own poisons?
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I saw this same question unfolding in the comments on social media reading through these
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articles and stories and our complete inability to agree on what can be done, and the additional
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anger and frustration that arises when it seems like no one can answer the question, what can we do?
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This made me think maybe we're asking the wrong question, instead of what can we do, this abstract
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overwhelming question that no one is ever going to agree on, it might be more wise to ask something
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more specific, more personal, like what can I do? And perhaps even more importantly, what's
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happening inside of me that contributes to the lack of peace in the world? Because this is what I've
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come to understand that hatred, we see manifested out there in the acts of violence and war that greed
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that drives people to take what isn't theirs, that ignorance that allows someone to believe that
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harming or destroying life will somehow solve their problems, these don't come from somewhere
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out there, they come from the same roots that exist here inside of each of us within us.
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We all want to experience world peace, we all want to wake up to the news of cooperation instead of
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conflict, healing instead of harm, but peace is generally not a top-down phenomenon that can be
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legislated or decreed into existence. Peace is a grassroots movement that starts in individual
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hearts. It moves outward and ripples. A peaceful heart creates a peaceful home, a peaceful home,
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influences a peaceful family, peaceful families build peaceful neighborhoods and peaceful neighborhoods,
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form peaceful communities and peaceful communities are the only thing that could ever create a peaceful
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world. But we keep trying to work backwards, we demand world peace while waging war in our own hearts.
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We call for others to lay down their weapons while we stay armed with our own resentments,
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our own hatred, our own violence, even if it only manifests in our thoughts and words or social
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media comments rather than actual actions. And thinking about the school shooting and all
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past ones as well, the person who walked into that school with a gun, that was someone's neighbor,
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someone's child, someone who sat in classrooms in eight lunch and cafeterias just like we all have,
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they weren't born violent, they weren't inherently evil, somewhere along the way, the poisons
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that exist in all of us, the seeds of ignorance, greed and hatred were watered and nurtured
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until they grew into something monstrous. And here's the uncomfortable truth that I think we
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all need to face. The same seeds exist within each of us. The differences not in the presence or
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absence of these seeds, but in how we tend to them. The hatred that pulls trigger come from the same
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root as the hatred that one might feel in traffic when someone cuts you off. The scale is different,
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drastically different, but the poison is the same. When we feel that flash of rage at the driver
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who cuts us off, when we fantasize for even a moment about them getting what they deserve,
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we're watering the same seed that under different conditions with different nurturing
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could grow into something terrifying. In Buddhism, we talk about the three poisons that contaminate
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our minds and hearts, and these are ignorance, greed and hatred. They are real forces that shape
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our emotions and our thoughts and our actions every single day. And I want you to imagine yourself
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as a tree. You have roots that go deep into the ground and these represent your core beliefs
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about yourself and the world. And then you have the trunk of the tree which represents your thoughts,
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growing up from those beliefs and shaped by them. Then we have branches and leaves that reach out
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from the trunk and these represent emotions and feelings. They are your response to the winds
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and the weather of daily life and they are shaped by your thoughts and beliefs. And finally,
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we have the fruit. The fruit that the tree bears represents your actions, what you actually say and
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do in the world. That fruit is the tangible outcome of the entire system. It's the visible
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results of everything happening inside of you. When poison enters the roots of a tree,
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it affects everything that grows from them. The trunk becomes weak or twisted, the branches wither
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or grow wild, and the fruit, the fruit becomes poisonous, capable of poisoning others who consume it.
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And this is what happens when the three poisons infiltrate our being. They contaminate our beliefs,
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they distort our thoughts, they inflame our emotions and ultimately poison our actions.
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And our poison actions can poison others, creating a cycle of toxicity that spreads through
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families, communities, and even the entire world. So I wanted to talk about these three poisons
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starting with ignorance. This isn't just not knowing something, it's actively misunderstanding
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the nature of reality. It's seeing the world through a distorted lens and believing that the
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distortion is truth. The person who commits an act of violence operates from a place of profound
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ignorance. They believe somehow that violence will solve their pain, the destroying others will
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build them up, but causing suffering will somehow ease their own suffering. You've probably heard
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that saying that hurt people hurt people. This is ignorance at its most tragic. It's the complete
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misunderstanding of how cause and effect actually work. But we all operate from ignorance and
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smaller ways in our everyday life. We say things like, you made me angry instead of I experienced
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anger when you did this or that. Can you see the difference there? The first one assumes that
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others have control over our internal states in the second recognizes that our emotions arise
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from within us based on our interpretation of events. We believe our happiness depends entirely
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on external circumstances. If I just had more money, if I could just get my partner to behave
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differently, if my boss would just appreciate me, then I'd be happy. This is ignorance. We're
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misunderstanding. We're happiness actually comes from. And perhaps the deepest ignorance is the
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illusion of separateness. We see ourselves as isolated individuals separate from others,
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separate from nature, separate from the world. Just as the shooter sees their victims not as
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fellow human beings with families and dreams and fears, just like their own, but they see them
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as others, as enemies, as problems that need to be eliminated. But we do this in our own daily
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lives. We operate from this ignorance of separation. We think we can hate someone without that hatred
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affecting us. We think we can wish harm on others without that poisoning our own hearts. We think we
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can damage the world around us without damaging ourselves. And this is the fundamental ignorance
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that underlies all violence, whether it's harsh, brutal acts or even just words. And then we have
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the second poison, which is greed or attachment. But not just in the sense of wanting money or
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wanting possessions. Really, it's the desperate grasping energy that we feel that says, I must have
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this. I need this. I'll do anything to get this. And for someone who commits violence, this greed might
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manifest as a desperate need for control in a life that feels out of control. Maybe it's a
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desperate need for significance in a world where they feel invisible. A desperate need for revenge
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against a perceived wrong. It's the grasping that becomes so tight, so desperate that they're
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willing to destroy everything to get the thing they think they need. And we all experience this poison.
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It shows up as our need to be right and arguments. You know, that desperate grasping for validation
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are need for approval. The constant checking of social media for likes and comments.
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Our need for things to go according to our plans. It's that tight grip we have on how we think
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life should unfold. And you notice that the tighter we grasp, the more violent we become when
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things slip through our fingers. When someone challenges our need to be right, we might lash out
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with cruel words. When we don't get the approval that we're seeking, we might become bitter and
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resentful. And when life doesn't go according to our plans, we rage against life itself.
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The energy of greed is the energy of war. It's the determination to take what we want regardless
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of the cost to others. And while most of us would never take a life for what we want, how often do
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we take someone else's peace or their dignity or their joy? And then we have the third poison which
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hatred or aversion. This active energy of pushing away in rejection. It's that voice that says,
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I don't want this. Get this away from me. And for someone who commits an act of violence, this
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hatred has consumed them. It's the ultimate rejection, the rejection of life itself, both
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the life of others and often the life of themselves, their own life. It's saying, this should not
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exist, and I'm taking action to destroy it. But I think hatred shows up in our lives and
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countless smaller ways. It's the person that we can't forgive. It's carrying that resentment
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like a hot coal in our hearts. It's the situation that we resist with every fiber of our being
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exhausting ourselves fighting against reality. It's the parts of ourselves that we reject,
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the internal violence that we commit against our own hearts and our own minds.
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And every act of violence begins with an internal no, a no to what is.
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No, this person shouldn't have cut me off in traffic. No, my partner shouldn't have said that.
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No, I shouldn't be feeling this emotion. No, life shouldn't be this way. You see that pattern
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there and it's from that no that the desire to push to eliminate, to destroy, to make it go away
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arises. It's the extreme form where this becomes physical violence. And it's every day form,
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it becomes the 1000 small seemingly nonviolent acts that we commit, the silent treatment of someone,
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the harsh words to someone, the affection that we withhold from someone, the desire to see someone
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fail. You can see that that's how it manifests. And if you want to think about this, when we hear
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about big instance of violence like a mass shooting, we often learn that the shooter was filled with
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hatred, hatred for specific groups, hatred for society, hatred for life, and often probably hatred
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for themselves. But where does this hatred come from? It doesn't just appear overnight, it grows,
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it grows from the seeds that were watered over time, every small hatred that we nurture, every
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resentment that we feed, every moment of us versus them that we entertain in our minds, we're watering
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those very same seeds. So let's talk about the antidotes. What do we do about this, recognizing that
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we have these poisons? And here it's worth mentioning, I don't think we can eliminate these
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poisons entirely. They're part of being human, even the most enlightened people are going to
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experience the arising of these poisons from time to time. The difference is in how quickly they
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recognize them and how quickly they choose to respond skillfully to what they're experiencing.
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It's like a gardener that knows which plants are plants and which are weeds. You can't prevent
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weeds from sprouting. The seeds are everywhere, they're carried by the wind, by birds, by animals,
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and they arrive over time. But you can learn to recognize them quickly and choose not to water them.
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You can choose to nurture different seeds instead. For each poison, there's an antidote.
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Keep in mind it's an antidote, not a cure, because these poisons will keep arising as long as
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we're human. But the antidote that neutralizes their effect and transforms their energy, that's
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what we should be trying to cultivate. So the antidote to ignorance is wisdom, which we can practice
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as clarity or curiosity. Wisdom is seen clearly, it's understanding how things actually work.
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When ignorance says, this person is my enemy, wisdom might see, this person who hurt me,
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maybe they're also suffering. Happy people don't go around causing harm, maybe they're in pain.
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Then when ignorance says, I am separate and alone, wisdom might recognize,
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they're pain and my pain, they're actually not separate. We're all in this together, we're all
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struggling. We're all wanting to be happy, we're all afraid of suffering, we all want to experience
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peace. And then when ignorance says, ah, this will be like this forever, wisdom might whisper,
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you know, this too shall pass, this feeling won't always be this way because nothing is permanent.
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So wisdom doesn't mean that we have all the answers, it just means that we're starting to see
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more clearly or at least clearly enough to respond skillfully rather than react blindly.
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And then we have the antidote to greed, which is gratitude. It's the recognition of what we
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already have, the appreciation for what's already here. When greed keeps us focused on what's
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missing, on what's wrong, on what we don't have, it's like a clenched fist that's grasping
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desperately. Gratitude comes along and opens that fist and relaxes the grip and allows us to
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receive what's already here. When we're grateful for what we have, we stop violently grasping for
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what we don't have. When we appreciate this moment, we stop desperately trying to force a different
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moment into existence. When we're thankful for the people in our lives, just as they are, we stop
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trying to forcefully change them into who we think they should be. So gratitude doesn't eliminate
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greed or desire, but it does shift the balance. It reminds our nervous system that right here,
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right now, we're okay. And from that place of okeness, we can act with generosity rather than
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desperation. And then we have the antidote to hatred, which is loving kindness, or what we
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might call compassion or understanding. It's not forced positivity or a fake niceness. It's the
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genuine wish for all beings to be free from suffering. This is not a sentimental, fluffy feeling.
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It's a courageous practice. It doesn't mean that you have to agree with your crazy relative or,
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you know, doesn't mean, well, what it means is that you make an effort to see the human behind the
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opinion, to wonder what experiences led this person to believe what they believe? What is this
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person afraid of? And what way is this person hurting? It's the simple revolutionary act of
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choosing to soften when your instinct is to harden. And this starts with ourselves. We can't give
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what we don't have. If we're at war with ourselves, we'll be at war with the world. If we can't
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offer kindness to our own hearts, our kindness to others is hollow and unsustainable.
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Loving kindness doesn't mean liking everyone or approving of all actions. It just means recognizing
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the basic humanity and everyone, including those who have caused harm. It means wishing for the
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end of suffering that drives people to cause more suffering. When someone commits an act of violence,
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loving kindness doesn't excuse their action, but it does recognize that this person,
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they were once a child, a baby, innocent and full of potential, and something went wrong.
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Perhaps many things went wrong. And while we definitely need to protect society from harmful
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actions, we can still wish for the helium of the pain that created the perpetrator.
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So what do we do with all of this? And how do we begin to transform these poisons within ourselves
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to contribute to more peace in the world? I want to offer you two practical practices that you
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could begin today. The first one is a daily poison check-in. Every evening you could take a few
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minutes to review your day, sit quietly and ask yourself three questions. One, where did ignorance
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show up for me today? Maybe you assumed you knew someone's intentions without asking. Maybe you
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believed that your happiness was dependent on something external. Maybe you forgot the interdependent
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nature of reality and with others. Then you could ask a second question, where did greed arise?
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Perhaps you were grasping too tightly to being right in a conversation. Maybe you were desperate
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for the approval or recognition from someone else. Maybe you tried to control something that
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wasn't yours to control. Then you have the third question, where did hatred manifest?
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Did you push away an uncomfortable feeling? Did you wish harm on someone even briefly?
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Did you reject some part of yourself or your experience? And you shouldn't do this with the
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intent to judge yourself when you notice these poisons. We're not trying to shame ourselves into
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change. It doesn't work that way. We're not, we're going to experience these poisons from time to
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time. I think we need to accept that and recognize that none of us are immune. We're all capable of
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allowing these seeds to grow into something bigger than what we had intended. But what we're trying to
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do here is build awareness. We're becoming gardeners who can recognize the weeds in our own mental
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garden. And then you could ask yourself, what antidote could I have applied? How could wisdom
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have helped me to see more clearly? How could gratitude have helped me to release a little bit of
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that grasping? How could loving kindness have softened my heart just a little bit? And by doing
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this continually, this practice builds the awareness that is the first step to transformation.
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And then we have a second practice. You could think of this as the ripple practice. And this is where
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when you feel overwhelmed by the events in the world, when violence or hatred seem too much to bear,
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try this. Just place your hand on your heart and say, may I be free from ignorance, greed,
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and hatred? May I be at peace? And then try to expand that outward to family. May my family be free
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from ignorance, greed, and hatred? May they be at peace? Then continue expanding. May my
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neighborhood be free from these poisons? May my community be at peace? And on from there,
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may my country be at peace? All the way out to may all beings everywhere be free from ignorance,
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greed, and hatred. The important thing is to start where you are and start with what you can
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actually influence. And that is your own heart, your own mind. You can't go out and just
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end all war, but you can end the war within yourself. You can't go out and just eliminate all
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hatred, but you can transform the hatred in your own heart. You can't go out and cure the world's
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ignorance, but you can seek wisdom in your own understanding. And this isn't a passive practice.
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I think when you genuinely cultivate peace within yourself, it changes how you interact with
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everyone around you. It changes the energy that you bring to every situation you find yourself in.
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And it changes the seeds that you water in others. And we need to remember that we continually have
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a choice, not just once, but literally every day, multiple times a day, when ignorance arises,
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we can choose wisdom. When greed arises and we recognize it, we can choose to look for what we're
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grateful for. When hatred arises and we sense it, we can choose loving kindness. The person who
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committed this recent act of violence, they made their choice. And we can't undo that. The
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damage is done. The lives are lost. The trauma ripples outward. But what we can do is we can
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make different choices. Every time we choose the antidote over the poison, we add a drop of
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peace to the world. And it might seem insignificant or even helpless, but choosing patience over
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anger and traffic, choosing gratitude over complaint at dinner time or choosing understanding
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over judgment with our family members. Remember that's the ripple effect. Every act of violence
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started as a seed, watered over time, but also every act of peace started as a seed.
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So the question isn't, what will it take for the world to know peace? I think that's too big,
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too abstract, too far from our direct influence. But maybe the question is, will I choose peace in
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this moment? Because world peace isn't some far off goal that's going to be achieved through
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treaties and agreements, world peace is going to be, if it ever is, the accumulation of billions
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of individual moments of choosing peace over violence, wisdom over ignorance, gratitude over greed,
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and love over hatred. So your peace matters, your choice matters, the poisons that you transform in
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your own heart create ripples that extend far beyond what you can see. And the tree that you are
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with the roots of your beliefs, the trunk of your thoughts, and the branches of emotions,
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and the fruit of your actions, that tree is in your care. You are the gardener of that tree,
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and you choose which seeds to water. You choose whether to nurture poison or to nurture healing
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and medicine. In a world that sometimes feels overwhelmed, overwhelmingly poisoned,
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your choice to cultivate healing, to grow different fruit, to offer shade and sustenance,
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rather than toxicity, that choice is an act of revolution, it's an act of hope, and it's an act
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of peace. The war within you is the only war you can truly end, but when you end that war,
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when you make peace with yourself and when you transform your poisons, you become a force for
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peace in the world. And it's not through grand gestures or dramatic actions, but through the quiet,
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consistent choice to meet each moment with as much wisdom, gratitude, and loving kindness as
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you can muster. That's what you can do. That's what I can do, and that's what we all can do. One
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moment at a time, one choice at a time, one heart at a time. Until the ripples meet and merge,
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and the world we long for, the world of peace emerges, it will emerge not from above, not from outside,
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but from within, from within each and every one of us. Thank you for sharing this moment with me,
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and for your own commitment to this path of greater inner peace.
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May we all be free from ignorance, greed, and hatred. Thank you for listening. Until next time.
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If you enjoyed this episode, feel free to share it with others, or join our community at
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secularbootism.com. May your journey be filled with wisdom and compassion.
Topics Covered
Secular Buddhism Podcast
Buddhist teachings
finding peace
world of violence
three poisons
ignorance greed hatred
inner peace
grassroots movement
personal responsibility
emotional awareness
violence and harm
mindfulness practices
transforming anger
compassionate living
self-reflection
community healing